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During the Spanish Conquest, Christianity was imposed on the Nahua people, which prohibited many traditions and celebrations linked to Aztec gods, including Netotiliztli. Netotiliztli survived because the Nahua shifted the dance's meaning from a spiritual tradition of celebration and worship, to a dance solely for pleasure.
Día de los Muertos is a Mexican holiday of mourning and remembrance that is celebrated in Mexico, parts of Latin America and the United States on November 1 and November 2. Its origins date back ...
Mictlantecuhtli (left), god of death, and Quetzalcoatl, god of life; together they symbolize life and death.. The Aztec religion is a polytheistic and monistic pantheism in which the Nahua concept of teotl was construed as the supreme god Ometeotl, as well as a diverse pantheon of lesser gods and manifestations of nature. [1]
While other well-known post-colonial Aztec codices mostly document native life in Tenochtitlan, the largest city in the Aztec empire and the one that would eventually develop into the modern-day capitol of Mexico City, much of the content of the Codex Ixtlilxochitl is associated with life in Texcoco and offers a more diverse perspective on day ...
The New Fire Ceremony (Spanish: Ceremonia del Fuego Nuevo) was an Aztec ceremony performed once every 52 years—a full cycle of the Aztec “calendar round”—in order to stave off the end of the world. The calendar round was the combination of the 260-day ritual calendar and the 365-day annual calendar.
Sacrifice was a common theme in the Aztec culture. In the Aztec "Legend of the Five Suns", all the gods sacrificed themselves so that mankind could live.Some years after the Spanish conquest of the Aztec Empire, a body of the Franciscans confronted the remaining Aztec priesthood and demanded, under threat of death, that they desist from this traditional practice.
The Mexica of the Aztec period are perhaps the most widely studied of the ancient Mesoamerican peoples. While most pre-Columbian historians believe that ritual cannibalism took place in the context of human sacrifices, they do not support Harris' thesis that human flesh was ever a significant portion of the Aztec diet.
The "singeing ceremony" was given to both Aztec boys and girls. It is uncertain of the age in which this ritual occurred. It was indicative of becoming one with the stars, as the burns on the wrists were aligned with certain constellations. A stick that had been placed in a fire would be pressed onto the skin of the child and the scar was thus ...