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Abimelech, King of Gerar, returns Sarah to Abraham; painting by Elias van Nijmegen (1667-1755), Museum Rotterdam. Gerar (Hebrew: גְּרָר Gərār, "lodging-place") was a Philistine town and district in what is today south central Israel, mentioned in the Book of Genesis and in the Second Book of Chronicles of the Hebrew Bible.
Citations in the APA style add the translation of the Bible after the verse. [5] For example, (John 3:16, New International Version). Translation names should not be abbreviated (e.g., write out King James Version instead of using KJV). Subsequent citations do not require the translation unless that changes.
Rehoboth by the river was an ancient city from which came the Edomite king Saul in Genesis 36:37; 1 Chronicles 1:48).Since "the River" in the Bible generally is used to mean the Euphrates, scholars have suggested either of two sites near the junction of the Khabur River and the Euphrates.
Er is also a name listed by the Gospel of Luke's version of the genealogy of Jesus. In the biblical Book of Genesis, Er (Hebrew: עֵר, Modern: Er, Tiberian: ʻĒr "watcher"; [1] Greek: Ἤρ) was the eldest son of Judah and his Canaanite wife, the daughter of Shuah. He is described as marrying Tamar. [2]
The Desert of Paran or Wilderness of Paran (also sometimes spelled Pharan or Faran; Hebrew: מִדְבַּר פָּארָן, Midbar Pa'ran), is a location mentioned in the Hebrew Bible. It is one of the places where the Israelites spent part of their 40 years of wandering after the Exodus , and was also a home to Ishmael , and a place of refuge ...
The name of Abraham's mother is not mentioned in the Hebrew Bible. She does not appear during the story of Abraham's birth (Genesis 11:26), but is mentioned only when Abraham explains to Abimelech, king of Gerar, that Sarah is his sister on his father's side, but not on his mother's side (Genesis 20:12). [1] [2]
“First you say ‘comma’ like the comma in a sentence,” Amara said. “Then you say ‘la’ like la-la-la-la-la,” added Leela. “OK, let’s practice,” Washington said. Recommended Stories
Genesis 1:1 forms the basis for the Judeo-Christian doctrine of creation out of nothing (creatio ex nihilo).Some scholars still support this reading, [5] but most agree that on strictly linguistic and exegetical grounds this is not the preferred option, [6] [7] [8] and that the authors of Genesis 1 were concerned not with the origins of matter (the material which God formed into the habitable ...