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Proponents of the tripartite view claim that this verse spells out clearly the three components of the human, emphasized by the descriptors of "whole" and "completely". [11] [12] Opponents argue that spirit and soul are merely a repetition of synonyms, a common form used elsewhere in scripture to add the idea completeness. 1 Corinthians 2:12–3:4
Text of Matthew 5:3 in the Beatitudes at Our Lady of Peace Shrine, along I-80 in Pine Bluffs, Wyoming (2016). Blessed are the poor in spirit, for theirs is the Kingdom of Heaven. [1] Μακάριοι οἱ πτωχοὶ τῷ πνεύματι, ὅτι αὐτῶν ἐστιν ἡ βασιλεία τῶν οὐρανῶν
The verse is similar to Mark 9:47, and a version much closer to that in Mark appears at Matthew 18:9. [1] This verse, along with the next one, is the most extreme part of the Sermon on the Mount. R. T. France notes that the severity of this verse is unparalleled in the contemporary literature. [2] It advocates an action that is extremely drastic.
In the King James Version of the Bible the text reads: And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. The New International Version translates the passage as: Do not be afraid of those who kill the body but cannot kill the soul.
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
Even the King James Version had doubts about this verse, as it provided (in the original 1611 edition and still in many high-quality editions) a sidenote that said, "This 36th verse is wanting in most of the Greek copies." This verse is missing from Tyndale's version (1534) and the Geneva Bible (1557).
A third version of the list exists in the apocryphal book 1 Esdras. In Deuteronomy chapter 4, verses 1 and 8 state that Moses is about to teach the laws "today". Verse 8, in the Hebrew text, even says that the "entire Torah" is to be taught today. However, verse 5 suggests that the laws have already been delivered some time in the past. [62]
Matthew 5:30 is the thirtieth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. Part of the section on adultery, it is very similar to the previous verse, but with the hand mentioned instead of the eye. For a discussion of the radicalism of these verses see Matthew 5:29.