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Literal English Translation 1 Disertissime Romuli nepotum, O most learned of the descendants of Romulus, 2 quot sunt quotque fuere, Marce Tulli, as many there are and as many as there were, Marcus Tullius, 3 quotque post aliis erunt in annis, or as many as there will be later in years, 4 gratias tibi maximas Catullus
Jesu, tibi sit gloria, Jesu, glory be to Thee, Qui natus es de Virgine, Born of the Virgin, Cum Patre et almo Spiritu, With the Father and the Holy Spirit, In sempiterna saecula. Amen. For ever and ever. Amen. [2]
About us is the story told: Thus: "their story is our story". Originally it referred to the end of Rome's dominance. Now often used when comparing any current situation to a past story or event. de novo: from the new "Anew" or "afresh". In law, a trial de novo is a retrial of the issues as though they had not been tried before.
As the Gratias agimus tibi, the movement is based on the first choral movement of Wir danken dir, Gott, wir danken dir, BWV 29, [9] with minor alterations because of the different text. The text appears on both the theme and the countersubject, here stressing "pacem" (peace) at the beginning of the line. [ 18 ]
1962 and 1970 Latin text 1902 English translation [4]: 586−587 ; Te igitur, clementissime Pater, per Iesum Christum, Filium tuum, Dominum nostrum, supplices rogamus, ac petimus, uti accepta habeas, et benedicas haec dona, haec munera, haec sancta sacrificia illibata, in primis, quae tibi offerimus pro Ecclesia tua sancta catholica: quam pacificare, custodire, adunare, et regere digneris toto ...
The full orchestra accompanies the first choral movement and plays with the voices in the closing chorale, while a sequence of three arias alternating with two recitatives is scored intimately. Bach used the music from the choral movement for both the Gratias agimus tibi and Dona nobis pacem of his Mass in B minor .
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The Mozarabic Breviary puts the Deo gratias after the title of the lesson, the Amen to the end. The formula Deo gratias was used in extra-liturgical prayers and customs by the Christians of all ages. The rule of St. Benedict prescribes that the doorkeeper shall say Deo gratias, as often as a stranger knocks at the door or a beggar asks for ...
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