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Below spiritual Assiah is Assiah Gashmi (עֲשִׂיָה גַשׁמִי ʿăśiyā g̲ašmi "Physical Asiyah"), the final, lowest realm of existence, our material Universe with all its creations. Much like how the sefirah Malkuth within Atziluth is the conduit by which the later worlds emanate, the final sefirot of Assiah are the point by ...
Each spiritual realm embodies a creative stage God uses to go from his self to the creation of the physical world, the material Universe being the end of the chain and the only physical realm. Hasidic thought applies the Kabbalistic scheme to its concern of perceiving divine omnipresence in this material world.
The point where heavenly and earthly realms join is depicted as an earthly "garden of God", associated with the temple and royal palace. [68] Ezekiel 28:12–19 places the garden in Eden on the mountain of the gods; [ 69 ] in Genesis 2–3 Eden's location is more vague, simply far away "in the east", [ 70 ] but there is a strong suggestion in ...
White often represents purity or innocence in Western culture, [2] particularly as white clothing or objects, can be stained easily. In most Western countries white is the color worn by brides at weddings. Angels are typically depicted as clothed in white robes. In many Hollywood Westerns, bad cowboys wear black hats while the good ones wear white.
A third concept of Heaven, also called shămei hashamayim (שׁמי השׁמים or "Heaven of Heavens"), is mentioned in such passages as Genesis 28:12, Deuteronomy 10:14 and 1 Kings 8:27 as a distinctly spiritual realm containing (or being traveled by) angels and God. [4]
The commandments of Jewish observance, stemmining from the ultimate Divine purpose of Creation in Atzmus, enabled physical objects to be used for spiritual purposes, uniting the two realms and embodying Atzmus. In this ultimate theology, through Jewish observance, man converts the illusionary Ayin-nothingness "Upper Unity" nullification of ...
Shevirat HaKelim describes how, after the tzimtzum, God created the vessels (HaKelim) in the empty space, and how when God began to pour his Light into the vessels they were not strong enough to hold the power of God's Light and shattered (Shevirat). The third step, Tikkun, is the process of gathering together, and raising, the sparks of God's ...
The earliest catechisms of Reformed (Calvinist) Christianity, written in the 16th through 18th centuries, including the Heidelberg (1563), Westminster (1647) and Fisher's (1765), included discussions in a question and answer format detailing how the creation of images of God (including Jesus) was counter to their understanding of the Second ...
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