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Prior to Ambrose, these four qualities were identified by the Greek philosopher Plato as the necessary character traits of a good man, and were discussed by other ancient authors such as Cicero. They can also be found in the Old Testament Book of Wisdom , which states that wisdom "teaches moderation and prudence, righteousness and fortitude ...
Many of these attributes only say what God is not – for example, saying he is immutable is saying that he does not change. The attributes of God may be classified under two main categories: His infinite powers. His personality attributes, like holiness and love. Millard Erickson calls these categories God's greatness and goodness respectively ...
Virtues are traits or qualities which dispose one to conduct oneself in a morally good manner. Traditionally the theological virtues have been named faith, hope, and charity . They are coupled with the four natural or cardinal virtues, and opposed to the seven deadly sins.
Irenaeus based his attributes on three sources: Scripture, prevailing mysticism and popular piety. [21] Today, some of the attributes associated with God continue to be based on statements in the Bible, such as the Lord's Prayer, which states that the Father is in Heaven, while other attributes are derived from theological reasoning.
Pages in category "Attributes of God in Christian theology" The following 25 pages are in this category, out of 25 total. This list may not reflect recent changes. ...
The religious perspectives on Jesus vary among world religions. [1] Jesus' teachings and the retelling of his life story have significantly influenced the course of human history, and have directly or indirectly affected the lives of billions of people, including non-Christians.
The perfection of Christ is a principle in Christology which asserts that Christ's human attributes exemplified perfection in every possible sense. [citation needed] Another perspective [citation needed] characterizes Christ's perfection as purely spiritual and moral, while his humanistic traits are subject to flaw, potential, and improvement as part of the current human condition.
Unlike Adam, the new man born in Jesus obeys God and ushers in a world of morality and salvation. [4] In the Pauline view, Adam is positioned as the first man and Jesus as the second: Adam, having corrupted himself by his disobedience, also infected humanity and left it with a curse as its inheritance.