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7 rules for settling disputes; The nuns' section has the same sections apart from the third. Since many of the nuns' rules apply to monks too and these are not usually repeated in the Suttavibhanga, the numbers of rules actually appearing in some sections of the nuns' analysis are less than the totals given at the beginning and end.
Love play can make you immortal. The autumn breeze of a single night of love is better than a hundred thousand years of sterile sitting meditation . . . Stilted koans and convoluted answers are all monks have, Pandering endlessly to officials and rich patrons. Good friends of the Dharma, so proud, let me tell you,
The Vyadha Gita (meaning, songs of a butcher) is a part of the epic Mahabharata and consists of the teachings imparted by a vyadha (butcher) to a sannyasin (monk). It occurs in the Vana Parva section of Mahabharata and is told to Yudhishthira, a Pandava by sage Markandeya. [1]
Yet there is also the Noble Mahāyāna Sūtra, Purification of Karmic Obscurations (Karmāvaraṇaviśuddhi) describing “the monk Stainless Light, who had been seduced by a prostitute and feels strong remorse for having violated his vows” after which “the Buddha explains the lack of inherent nature of all phenomena and the luminous nature ...
Dalrymple's seventh book is about the lives of nine Indians, a Buddhist monk, a Jain nun, a lady from a middle-class family in Calcutta, a prison warden from Kerala, an illiterate goat herd from Rajasthan, and a devadasi among others, as seen during his Indian travels. The book explores the lives of nine such people, each of whom represent a ...
These first monks were hermits, solitaries who battled temptation alone in the wilderness. As time went on, monks began to congregate into closer communities. Saint Pachomius (ca. 292 - 348) is regarded as the founder of cenobitic monasticism, wherein all live the common life together in a single place under the direction of a single Abbot.
The Pali Vinaya includes a text known as the Parivāra that contains a question-and-answer format that recapitulates various rules in different groupings, as well as a variety of analyses. The Chinese texts include two sections not found in the Pali tradition, the Niddanas and Matrkas that have counterparts in the Tibetan tradition's ...
Therefore, o monks, do not brood over [any of these views] Such brooding, O monks, is senseless, has nothing to do with genuine pure conduct (s. ādibrahmacariyaka-sīla), does not lead to aversion, detachment, extinction, nor to peace, to full comprehension, enlightenment and Nibbāna, etc. [17]