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The Shiva Purana contains chapters with Shiva-centered cosmology, mythology, and relationship between gods, ethics, yoga, tirtha (pilgrimage) sites, bhakti, rivers and geography, and other topics. [10] [2] [11] The text is an important source of historic information on different types and theology behind Shaivism in early 2nd-millennium CE. [12]
The depiction of Shiva as Nataraja (Sanskrit नटराज; Naṭarāja) is a form (mūrti) of Shiva as "Lord of Dance". [278] [279] The names Nartaka ("dancer") and Nityanarta ("eternal dancer") appear in the Shiva Sahasranama. [280] His association with dance and also with music is prominent in the Puranic period. [281]
According to the text Shiva Purana, the Parthiva Shivalingas should be made from the soil of a holy river or pond. [4] In the text Shiva Purana, when sages asked about the greatness of the Parthiva Shivalingas to Suta, then he explained the greatness of the worship of the Parthiva Shivalingas. Suta told that Parthiva Shivalinga is the best form ...
The texts about the Tevaram trio are hagiographies full of mythistory where devotion leads to miracles, objects float upstream in a river, cruel Jains of the Chola kingdom repeatedly scheme to hurt and kill peaceful Shaiva saints in the Pandya kingdom, the Shiva devotees survive and thrive through divine interventions, magic cures people's ...
Pashupata means "the way to Pashupati" whereas Pashupati is defined as "Lord of all creatures" in Yajurveda. It is one of the names of God Shiva. The text deals with topics such as Shiva Advaita (Shaiva nondualism) metaphysics, relations Shiva-brahman-Linga, yoga, recitations of om and of the hymn Shatarudriya from Yajurveda, [1] and others [2]
Advised by his ministers, Ravana sang hymns in praise of Shiva for a thousand years. Finally, Shiva not only forgave Ravana, but also granted him an invincible sword called the Chandrahasa. Since Ravana cried, he was given the name "Ravana" – one who cried. The verses that Ravana sang were collected and became known as the Shiva Tandava ...
The Lord Sri Mahadeshwara is believed to be the incarnation of Lord Shiva. Historical evidences suggest that the Saint Mahadeshwara must have lived during the 15th century. About 600 years ago, he came here to perform penance and it is believed that he is still performing penance in the temple's Garbha Gudi in the form of a Linga. The Linga ...
As the legend goes, Thiruvasagam is the only work which is signed as well as written by Shiva in guise of a Tamil man when narrated by Manikkavasagar. The poet chased the writer but without success but the palm leaf manuscript had been seen inside the locked sanctum sanctorum of Thillai Nataraja with the Lord's signature.