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It is the proper reading on All Souls' Day (normally November 2) for all departed souls , and can be a votive office on other days when said for a particular decedent. The work is composed of different psalms, scripture, prayers and other parts, divided into The Office of Readings, Lauds, Daytime Prayer, Vespers and Compline.
Ṣalāt al-Janāzah (Arabic: صلاة الجنازة) is the name of the special prayer that accompanies an Islamic funeral.It is performed in congregation to seek pardon for the deceased and all dead Muslims, [1] and is a collective obligation (farḍ al-kifāya) upon all able-bodied Muslims; if some Muslims take the responsibility of conducting the prayer, then the obligation is fulfilled ...
The priest then recites a prayer for the dead person, one version of which is a variant of the second of the two "prayers of absolution" mentioned above. In the official English translation it asks: "Forgive whatever sins he/she committed through human weakness and in your goodness grant him/her eternal rest."
A passage in the New Testament which is seen by some to be a prayer for the dead is found in 2 Timothy 1:16–18, which reads as follows: . May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain, but when he was in Rome, he sought me diligently, and found me (the Lord grant to him to find the Lord's mercy on that day); and in how many ...
The service is composed of Psalms, ektenias (litanies), hymns and prayers. In its outline it follows the general order of Matins [note 2] and is, in effect, a truncated funeral service. Some of the most notable portions of the service are the Kontakion of the Departed [note 3] and the final singing of "Memory Eternal" (Slavonic: Vyechnaya Pamyat).
In the Eastern Ashkenazi liturgy, the prayer is usually chanted by a chazzan for the ascension of the souls of the dead on the following occasions: during the funeral; at an unveiling of the tombstone; Yizkor (Remembrance) service on the four of the Jewish festivals, Yom Kippur, Shmini Atzeret, and the last day of Pesach and Shavuot; on the Yahrzeit on a day when there is public reading from ...
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The Raccolta (literally, "collection" in Italian), is a book, published in many editions from 1807 to 1952, that collected the texts of Roman Catholic prayers and briefly described other acts of piety, such as visiting and praying in particular churches, for which specific indulgences were granted by popes.