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Chapter 14 continues, without interruption, Jesus' dialogue with his disciples regarding his approaching departure from them. H. W. Watkins describes the chapter break as "unfortunate, as it breaks the close connection between these words and those which have gone immediately before ()", [4] although Alfred Plummer, in the Cambridge Bible for Schools and Colleges, identifies John 14 as the ...
Only John records this saying, but all four gospels relate that Jesus was offered a drink of sour wine (possibly posca). In Mark and Matthew, a sponge was soaked in the wine and lifted up to Jesus on a reed; John says the same, but states that the sponge was affixed to a hyssop branch. This may have been intended as symbolically significant, as ...
Matthew 14:27 is a verse in the fourteenth chapter of the Gospel of Matthew in the ... Other translations of Matthew 14:27 at BibleHub; Preceded by Matthew 14:26 ...
Both are executed at the command of a government official (Herod the tetrarch; Pontius Pilate) who 'acts reluctantly at the request of others' (14:6-11; 27:11-26). Both are buried by their disciples (14:12; 27:57-61), and in each case opponents fear what the crowds might do because they hold John and Jesus to be prophets (14:5; 21:46).
At this time, it was noticed that a number of early manuscripts containing the Gospel of John lacked John 7:53–8:11 inclusive; and also that some manuscripts containing the verses marked them with critical signs, usually a lemniscus or asterisk. It was also noted that, in the lectionary of the Greek church, the Gospel-reading for Pentecost ...
John is not able to unloose the shoe’s latchet; i. e. even he cannot penetrate into the mystery of the Incarnation. So he seems to say: What wonder that He is preferred before me, Whom, being born after me, I contemplate, yet the mystery of Whose birth I comprehend not."
John 1:14 is the fourteenth verse in the first chapter of the Gospel of John in the New ... 27; John 8:40), ... Other translations of John 1:14 at BibleHub; Preceded ...
The gospels also suggest that he was the husband of Salome; whereas Mark 15:40 names the women present at the crucifixion as "Mary Magdalene, and Mary the mother of James and of Joses, and Salome," the parallel passage in Matthew 27:56 has "Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children."
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