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4 God saw that the light was good, and he separated the light from the darkness. 5 God called the light "day," and the darkness he called "night." And there was evening, and there was morning—the first day. Although in terms of the Genesis chronology it is the first of nine central panels along the Sistine ceiling, the Separation of Light ...
Jerome: Or we must read, beyond Jordan, of Galilee of the Gentiles; so, I mean, that the people who either sat, or walked in darkness, have seen light and that not a faint light, as the light of the Prophets, but a great light, as of Him who in the Gospel speaks thus, I am the light, of the world. Between death and the shadow of death I suppose ...
In the Eastern Orthodox tradition, the Divine Light illuminates the intellect [5] of man through "theoria" or contemplation. In the Gospel of John, the opening verses describe God as Light: "In Him was life and the life was the light of men. And the light shines in the darkness and the darkness did not comprehend it." (John 1:5)
The Bible associates light with God, truth, and virtue; darkness is associated with sin and the Devil. Painters such as Rembrandt portrayed divine light illuminating an otherwise dark world. [1] War of the Sons of Light Against the Sons of Darkness, part of the Dead Sea Scrolls.
According to Goethe's concept, yellow undergoes a transition of light becoming darker when light reaches its peak; just as the Sun shines in the sky, it develops into a colourless white light. But the light deepens and evolves the yellow into an orange and then finally to a ruby-red hue. [ 5 ]
Whence he continues, And the light shineth in darkness: by darkness meaning death and error, for sensible light does not shine in darkness, but darkness must be removed first; whereas the preaching of Christ shone forth amidst the reign of error, and caused it to disappear, and Christ by dying changed death into life, so overcoming it, that ...
In Roman Catholicism, the Three Days of Darkness is an eschatological concept believed by some Catholics to be a true prophecy of future events. [1] The prophecy foretells three days and nights of "an intense darkness" [2] over the whole earth, against which the only light will come from blessed beeswax candles, and during which "all the enemies of the Church ... will perish."
According to these theologians, hell is the condition of those who remain unreconciled to the uncreated light and love of and for God and are burned by it. [10] [11] [12] According to Iōannēs Polemēs, Theophanes of Nicea believed that, for sinners, "the divine light will be perceived as the punishing fire of hell". [13]
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