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The Title al-Faqih was given because he was a great teacher who mastered a lot of religious sciences, including the science of jurisprudence. One of his teachers, Ali Bamarwan said that he mastered the science of jurisprudence as great as the former scholar Muhammad ibn al-Hasan ibn al-Shafi'i Furak who died in 406 H. [2]
Salah Asuhan is generally considered one of the most important works in modern Indonesian Literature and is commonly used as reading material in Indonesian literature classes. [2] Bakri Siregar wrote positively of Salah Asuhan, considering the diction unparalleled in its contemporaries and the characters well fleshed-out. [3]
The Sufi members of the Tijaniyyah order distinguish themselves by a number of practices relating to their spiritual life and their mystical process and itinerary. [3]During the initiation rite to the tariqa order, one murid receives the Tijānī wird, also called lazimi, from a muqaddam or a sheikh representative of the Sunni order.
(Ibn al-Ṣalāḥ's) Introduction to the Science of Hadith (Arabic: مقدمة ابن الصلاح في علوم الحديث, romanized: Muqaddimah ibn al-Ṣalāḥ fī ‘Ulūm al-Ḥadīth) is a 13th-century book written by `Abd al-Raḥmān ibn `Uthmān al-Shahrazūrī, better known as Ibn al-Ṣalāḥ, which describes the Islamic discipline of the science of hadith, its terminology and ...
The Muqaddimah (Arabic: مقدّمة "Introduction"), also known as the Muqaddimah of Ibn Khaldun (Arabic: مقدّمة ابن خلدون) or Ibn Khaldun's Prolegomena (Ancient Greek: Προλεγόμενα), is a book written by the historian Ibn Khaldun in 1377 which presents a view of universal history. [1]
Muqaddam (Arabic: مقدم) is an Arabic title, adopted in other Islamic or Islamicate cultures, for various civil or religious officials. As per the Persian records of medieval India, muqaddams, along with khots and chowdhurys , acted as hereditary rural intermediaries between the state and the peasantry. [ 1 ]
Maqām [1] (Arabic: مَقَام "station"; plural مَقَامَات maqāmāt) refers to each stage a Sufi's soul must attain in its search for God. [2] The stations are derived from the most routine considerations a Sufi must deal with on a day-to-day basis and is essentially an embodiment of both mystical knowledge and Islamic law ().
Mishkat al-Masabih (Arabic: مشكاة المصابيح, romanized: Mishkāt al-Maṣābīḥ, lit. 'Niche of Lanterns') by Walī ad-Dīn Abū ʿAbd Allāh Muḥammad ibn ʿAbd Allāh al-Khaṭīb at-Tibrīzī (d.1248) is an expanded and revised version of al-Baghawī's Maṣābīḥ as-Sunnah. [3]