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Mahavira was born in the early 6th century BCE to a royal Kshatriya Jain family of ancient India. His mother's name was Trishala and his father's name was Siddhartha. According to the second chapter of the Śvētāmbara Ācārāṅga Sūtra, Siddhartha and his family were devotees of Parshvanatha.
Pages in category "Family of Mahavira" The following 4 pages are in this category, out of 4 total. This list may not reflect recent changes. C. Chetaka; N.
Siddhartha was the father of Mahavira (Vardhamana), the 24th Jain Tirthankara. He was a Kshatriya ruler from the Ikshvaku dynasty [2] and the Gaṇa Mukhya of the Nāya clan in Kundagrama, a suburb of Vaishali. He was married to Licchavi princess Trishala (sister of Chetaka of Vaishali). [1]
Trishala, also known as Videhadatta, Priyakarini, or Trishala Mata (Mother Trishala), was the mother of Mahavira, the 24th Tirthankara of Jainism, and wife of the Gaṇa Mukhya, Siddhartha of Kundagrama, of present-day Bihar. [3] [4] She finds mention in the Jain texts. [1]
Murti of Mahavira at his birthplace, Kshatriyakund (Shvetambara tradition), in Bihar. According to Jain texts, Mahavira was born on the thirteenth day of the bright half of the moon in the month of Chaitra in the year 599 BCE (Chaitra Sud 13). [2] [3] According to Shvetambara tradition, he was born in Kshatriyakund of Bihar. Some modern ...
Family of Mahavira (4 P) Pages in category "Mahavira" The following 2 pages are in this category, out of 2 total. This list may not reflect recent changes. ...
Parshvanatha is the earliest Jain tirthankara who is generally acknowledged as a historical figure. [7] [8] [9] According to Paul Dundas, Jain texts such as section 31 of Isibhasiyam provide circumstantial evidence that he lived in ancient India. [10]
The founder of the Sakya clan, King Ikṣvāku (Pali: Okkāka) has a Munda name, suggesting that the Sakyas were at least bilingual. Many of the Sakya village names are believed to be non-IA in origin, and the very word for town or city (nagara; cf . the Sakya village Nagakara, the locus of the Cūḷasuññata Sutta) is of Dravidian stock.
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