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Glory (from the Latin gloria, "fame, renown") is used to describe the manifestation of God's presence as perceived by humans according to the Abrahamic religions.. Divine glory is an important motif throughout Christian theology, where God is regarded as the most glorious being in existence, and it is considered that human beings are created in the Image of God and can share or participate ...
The term doxa is an ancient Greek noun related to the verb dokein (δοκεῖν), meaning 'to appear, to seem, to think, to accept'. [1]Between the 3rd and 1st centuries BC, the term picked up an additional meaning when the Septuagint used doxa to translate the Biblical Hebrew word for "glory" (כבוד, kavod).
However, the dominant usage of the root throughout most of the text is "heavy", with a meaning negative in connotation. In Hebrew, the word for both heavy and liver is kaved (Hebrew: כָּבֵד), following from its Semitic roots. This negative usage of heavy in the Hebrew Bible has been divided into three sub-groups.
Hod is associated with the god-name of Elohim Tzabaoth. The archangel of this sphere is Michael, and the Bene Elohim is the Angelic order. [3] The opposing demonic force of the qlippoth is Samael. [4] Hod is said to be the sphere in which the magician mostly works. An example is given by occultist and author Dion Fortune in The Mystical Qabalah:
In the Bahir it states: "Sixth is the adorned, glorious, delightful throne of glory, the house of the world to come. Its place is engraved in wisdom as it says 'God said: Let there be light, and there was light.'" [2] Tiferet is the force that integrates the sefira of Chesed ("Kindness") and Gevurah ("Strength", also called Din, "Judgement ...
Elah (Hebrew: אֱלָה, romanized: ʾelāh, pl. Elim or Elohim; Imperial Aramaic: אלהא) is the Aramaic word for God and the absolute singular form of אלהא, ʾilāhā. The origin of the word is from Proto-Semitic *ʔil and is thus cognate to the Hebrew, Arabic, Akkadian, and other Semitic languages' words for god.
Shekhinah (Hebrew: שְׁכִינָה , Modern: Šəḵīna, Tiberian: Šeḵīnā) [1] is the English transliteration of a Hebrew word meaning "dwelling" or "settling" and denotes the presence of God in a place. This concept is found in Judaism from Talmudic literature. [2]
The heavens declare the glory of God; and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard. Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun,