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If any of these are mentioned, the speaker and/or listener will say b'li ayin hara (Hebrew: בלי עין הרע), meaning "without an evil eye", or keyn eyn-hore (Yiddish: קיין עין־הרע; often shortened to kinehore, קינעהאָרע), "no evil eye". Another way to ward off the evil eye is to spit three times (or pretend to).
Eyes were often painted to ward off the evil eye. An exaggerated apotropaic eye or a pair of eyes were painted on Greek drinking vessels called kylikes from the 6th century BCE up until the end of the end of the classical period. The exaggerated eyes may have been intended to prevent evil spirits from entering the mouth while drinking.
New Testament. Matthew 5:39 is the thirty-ninth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This is the second verse of the antithesis on the command: "eye for an eye". In one of the most famous verses in the New Testament, Jesus here rejects revenge and retaliation, instead ...
Religious images in Christian theology have a role within the liturgical and devotional life of adherents of certain Christian denominations. The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity.
Saint Benedict Medal. The Saint Benedict Medal is a Christian sacramental medal containing symbols and text related to the life of Saint Benedict of Nursia, used by Roman Catholics, Old Catholics, Lutherans, Western Orthodox, Anglicans and Methodists, in the Benedictine Christian tradition, especially votarists and oblates.
Nazar (amulet) Eye beads or nazars – amulets against the evil eye – for sale in a shop. An eye bead or naẓar (from Arabic نَظَر [ˈnaðˤar], meaning 'sight', 'surveillance', 'attention', and other related concepts) is an eye-shaped amulet believed by many to protect against the evil eye. The term is also used in Azerbaijani ...
e. Christian symbolism is the use of symbols, including archetypes, acts, artwork or events, by Christianity. It invests objects or actions with an inner meaning expressing Christian ideas. The symbolism of the early Church was characterized by being understood by initiates only, while after the legalization of Christianity in the Roman Empire ...
Invidia, defined as uneasy emotion denied by the shepherd Melipoeus in Virgil's Eclogue 1. [12]In Latin, invidia is the Greek personification of Nemesis and Phthonus. [citation needed] Invidia can be for literary purposes a goddess and Roman equivalent to Nemesis in Greek mythology [citation needed] as it received cultus, notably at her sanctuary around Rhamnous north of Marathon, Greece.