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Pestling rice in the traditional fashion at Sirnarasa village. The Kasepuhan Banten Kidul are a traditional Sundanese community of approximately 5,300 people. They live in the southern part of Gunung Halimun National Park, in the Indonesian province of West Java.
Songket or sungkit is a tenun fabric that belongs to the brocade family of textiles of Brunei, Indonesia, and Malaysia.It is hand-woven in silk or cotton, and intricately patterned with gold or silver threads. [4]
Batik is a dyeing technique using wax resist.The term is also used to describe patterned textiles created with that technique. Batik is made by drawing or stamping wax on a cloth to prevent colour absorption during the dyeing process.
A Baju Kurung is a loose-fitting full-length dress, consisting of a blouse and a skirt. It is loosely translated as "enclosed dress". [4] Although Baju Kurung is the generic term of the attire for both males and females, in modern Malaysia, the female dress is referred to as Baju Kurung while the male dress is referred to as Baju Melayu.
The bodo blouse, locally known as baju bodo (Buginese: ᨓᨍᨘ ᨄᨚᨊᨛᨌᨚ, romanized: waju ponco), is a sheer and transparent short-sleeved loose blouse, a traditional attire for women of the Bugis and Makassar peoples of South Sulawesi, Indonesia. [1]
Undergarments (Kemben, Kutang or Baju Dalam) Traditionally, Javanese women wear kemben while the Nyonya wear baju dalam beneath their kebaya to cover the breasts for modesty reason due to the semi-transparent material of their kebayas. [25] Today, the undergarment used under kebaya is usually either a corset, bra or camisole.
It is quite difficult to define Indonesian art, since the country is immensely diverse.The sprawling archipelago nation consists of 17,000 islands. [1] Around 922 of those permanently inhabited, [2] by over 600 ethnic groups, [3] [4] which speak more than 700 living languages.
Budaya is the plural form of the word Budi.Budi is synonymous to akal budi or kebudayaan.This original Indonesian word is very philosophical, since it has been explained, interpreted, re-interpreted, and made a philosophical discourse in Indonesian philosophers' circle up to this time.