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Igbo religion is most present today in harvest ceremonies such as new yam festival (ị́wá jí) and masquerading traditions such as mmanwụ and Ekpe. Remnants of Igbo religious rites spread among African descendants in the Caribbean and North America in era of the Atlantic slave trade.
Igbo culture (Igbo: Ọmenala ndị Igbo [1]) ... While today many Igbo people are Christian, the traditional ancient Igbo religion is known as Odinani.
The three sites include Igbo Isaiah (a shrine), Igbo Richard (a burial chamber), and Igbo Jonah (a cache). Artifacts found in these sites have shown that by the 9th century AD, the Igbo-Ukwu people had established a complex religious system and an economy based on agriculture and trade with other African peoples as far as the Nile valley.
The earth spirit, Ana, is 'Odinana', as is the sacred role of yam in the Igbo world, the right of inheritance, and the place of the elder. 'Odinana', as the immutable customary rites and traditions of the Igbo world, is enduring and cuts across indigenous Igbo people, while 'Omenana' is rather relative from one section of the Igbo to the other ...
Aspects of Igbo culture such as construction of houses, education and religion changed following colonialism. The tradition of building houses out of mud walls and thatched roofs ended as the people shifted to materials such as concrete blocks for houses and metal roofs.
The harvest of yam and the celebration of the gods of the land through the New Yam festival is an epitome of the people's religious belief in the supreme deity. The coming of the new moon in August marks the preparation for the great "Iri Ji Ohu" festival, but the time and mode of preparation differs from community to community.
The Kingdom of Nri (Igbo: Ọ̀ràézè Ǹrì) was a medieval polity located in what is now Nigeria.The kingdom existed as a sphere of religious and political influence over a significant part of what is known today as Igboland prior to expansion, and was administered by a priest-king called an Eze Nri.
The Igbo believe that it is children who perpetuate the tribe, and in order to do so children are expected to continue Igbo tradition and ways. Parts of Igbo divinities is Agwu, the alusi of health and divination. Agwu is a concept used by the Igbo to explain and understand: good and evil, health and sickness, fortune and misfortune. [2]