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Jesus: Apocalyptic Prophet of the New Millennium is a 1999 book by New Testament scholar Bart D. Ehrman. In it, he argues that Jesus of Nazareth was an apocalyptic preacher, i.e., his main message was that the end of history was near, that God would shortly intervene to overthrow evil and establish his rule on earth, and that Jesus and his ...
The portraits of Jesus that have been constructed through history using these processes have often differed from each other, and from the image portrayed in the gospel accounts. [23] Such portraits include that of Jesus as an apocalyptic prophet, charismatic healer, Cynic philosopher, Jewish messiah, prophet of social change, [24] [25] [6] and ...
Scholars of the Jesus Seminar have rejected the historicity of Jesus' apocalyptic expectations, arguing that the evidence for it in the Gospels is largely tied to the discourses of Jesus on the "Son of Man", which they do not consider to be historical; they further attribute the apocalyptic expectations of the early Church as emerging from ...
Part of the 6th-century Madaba Map asserting two possible baptism locations The crucifixion of Jesus as depicted by Mannerist painter Bronzino (c. 1545). There is no scholarly consensus concerning most elements of Jesus's life as described in the Christian and non-Christian sources, and reconstructions of the "historical Jesus" are broadly debated for their reliability, [note 7] [note 6] but ...
Questioning eschatological (apocalyptic) Jesus. In 1906, Albert Schweitzer portrayed Jesus as a failed apocalyptic prophet, and this analysis virtually put an end to historical inquiry into Jesus. In the 1970s and 1980s, however, critical historians returned to the topic of historical Jesus.
Most scholars believe that the historical Jesus was an apocalyptic prophet who predicted the imminent end or transformation of the world, though others, notably the Jesus Seminar, disagree. [53] As eyewitnesses began to die, and as the missionary needs of the church grew, there was an increasing demand and need for written versions of the ...
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]
Furthermore, the major parables of Jesus do not reflect an apocalyptic view of history. The Jesus Seminar concludes that apocalyptic statements attributed to Jesus could have originated from early Christians, as apocalyptic ideas were common, but the statements about God's Kingdom being mysteriously present cut against the common view and could ...
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