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Even the King James Version had doubts about this verse, as it provided (in the original 1611 edition and still in many high-quality editions) a sidenote that said, "This 36th verse is wanting in most of the Greek copies." This verse is missing from Tyndale's version (1534) and the Geneva Bible (1557).
Acts 8 is the eighth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the burial of Stephen , the beginnings of Christian persecution , the spread of the Gospel of Jesus Christ to the people of Samaria and the conversion of an Ethiopian official.
The Holy Spirit plays a key role in the Acts of the Apostles, leading to the use of the titles Book of the Holy Spirit or the Acts of the Holy Spirit for that book. [4] [5] The Book of Acts was written by Luke, who also wrote the Gospel of Luke. The book covers the history of the first 30 years of the Christian church.
This page was last edited on 4 December 2024, at 01:47 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may apply.
Ananias of Damascus (/ ˌ æ n ə ˈ n aɪ ə s / AN-ə-NY-əs; Ancient Greek: Ἀνανίας, romanized: Ananíās; Aramaic: ܚܢܢܝܐ, romanized: Ḥananyō; "favoured of the L ORD") was a disciple of Jesus in Damascus, mentioned in the Acts of the Apostles in the Bible, which describes how he was sent by Jesus to restore the sight of Saul of Tarsus (who later was called Paul the Apostle ...
Evans writes, "Accordingly, both the Great Isaiah Scroll of Qumran and the MT appear to view Isaiah 52:7-12 and 52:13-53:12 as two related units, perhaps with 52:7-12 introducing the hymn." [ 28 ] The Qumran community interpreted Isaiah 52:7 messianically (see below), which may have bearing on the servant's identity, if the passages are to be ...
The narrative underlines the authority of Peter, who could see through the deception by Ananias and Sapphira (verses 3–5, 8–9) and highlights the spiritual authority of the "church" (Greek: ekklesia, first used in Acts in verse 11) in form of 'signs' of God (inducing 'great fear' in verses 5 and 11, as well as healing miracles in the next section). [6]
Some church members, identified as 'circumcised believers' (), objected to the reception of Gentiles into the church, using precisely the kind of 'discrimination' that Peter was warned against in Acts 10:20 (cf. Acts 11:12), on the issue of the 'traditional restrictions on table-fellowship between Jews and Gentiles' (as Peter himself referred in Acts 10:28), that was significant in the early ...
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