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Skull art is found in various cultures of the world. Indigenous Mexican art celebrates the skeleton and uses it as a regular motif. The use of skulls and skeletons in art originated before the Conquest : The Aztecs excelled in stone sculptures and created striking carvings of their Gods. [ 1 ]
The following are pendant portraits by Frans Hals painted on the occasion of a marriage or marriage anniversary. This list is a subset of the list of paintings by Frans Hals, showing the marriage portraits side by side.
North American Indian Jewelry and Adornment: From Prehistory to the Present. New York: Harry N. Abrams, 1999: 170-171. ISBN 0-8109-3689-5. Haley, James L. Apaches: a history and culture portrait. Norman: University of Oklahoma Press, 1997. ISBN 978-0-8061-2978-5. Karasik, Carol. The Turquoise Trail: Native American Jewelry and Culture of the ...
A calavera (Spanish – pronounced [kalaˈβeɾa] for "skull"), in the context of the Day of the Dead, is a representation of a human skull or skeleton. The term is often applied to edible or decorative skulls made (usually with molds) from either sugar (called Alfeñiques ) or clay, used in the Mexican celebration of the Day of the Dead ...
Catherine Marie-Agnès Fal de Saint Phalle was born on October 29, 1930, in Neuilly-sur-Seine, Hauts-de-Seine, near Paris. [1] [13] Her father was Count André-Marie de Saint Phalle (1906–1967), a French banker, and her mother was an American, named Jeanne Jacqueline Harper (1908–1980).
A pendant light, sometimes called a drop or suspender, is a lone light fixture that hangs from the ceiling usually suspended by a cord, chain, or metal rod. [1] Pendant lights are often used in multiples, hung in a straight line over kitchen countertops and dinette sets or sometimes in bathrooms. Pendants come in a huge variety of sizes and ...
La Calavera Catrina ("The Dapper [female] Skull") had its origin as a zinc etching created by the Mexican printmaker and lithographer José Guadalupe Posada (1852–1913). The image is usually dated c. 1910 –12. Its first certain publication date is 1913, when it appeared in a satiric broadside (a newspaper-sized sheet of paper) as a photo ...
Bhikshatana throws his skull begging-bowl on the ground and the Brahmins throw it out, but another skull bowl appears in its place. Consequently, hundreds of skulls appear, polluting the sacrifice, which compels Brahma to promise Shiva that no sacrifice will be deemed complete without an invocation to him, Kapaleshvara—the Lord of the skulls.
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