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Luke 10 is the tenth chapter of the Gospel of Luke in the New Testament of the Christian Bible.It records the sending of seventy disciples by Jesus, the famous parable about the Good Samaritan, and his visit to the house of Mary and Martha. [1]
This was followed by the apostolic visitation of Peter and John, who were sent by the elders in Jerusalem to lay hands upon the baptized Samaritans so that they would receive the Holy Spirit. [ 3 ] By the end of the second century CE, the original Samaritan Christian community had disbanded and was lost to history.
[23] [9] In the Gospels, generally, "though the Jews of Jesus' day had no time for the 'half-breed' people of Samaria", [24] Jesus "never spoke disparagingly about them" [24] and "held a benign view of Samaritans". [25] Many see 2 Chronicles 28:8–15 [26] as the model for the Samaritan's neighborly behavior in the parable. In Chronicles ...
And because the Samaritans, though more readily disposed to be converted to the faith, were yet at enmity with the Jews, He would not suffer the Samaritans to be preached to before the Jews." [3] Glossa Ordinaria: "The Samaritans were Gentiles who had been settled in the land of Israel by the king of Assyria after the captivity which he made ...
Baptism and the Spirit: The sequence of events seems to imply that 'baptism in the name of Jesus' (verse 12, 16) and the reception of the Spirit (verse 15) were 'two distinct events for the Samaritans' and that the Spirit could only come with the laying on of hands by the apostles (verse 17), but this should not be treated as a universal ...
1.1 Paragraph on Pharisees, Sadducees, and Samaritans in Jesus#Ministry. 1.2 Duplicate article. 1.3 Edit war over Matthew 5. 1.4 Problem of POV: Arrest, trial, ...
The Samaritan revolts (c. 484–573) were a series of insurrections in Palaestina Prima province, launched by the Samaritans against the Byzantine Empire.The revolts were marked by great violence on both sides, and their brutal suppression at the hands of the Byzantines and their Ghassanid allies severely reduced the Samaritan population.
The Gospel of John, like the Gospel of Luke, is favourable to the Samaritans throughout, and, while the Matthaean Gospel quotes Jesus at one early phase in his ministry telling his followers to not at that time evangelize any of the cities of the Samaritans, [6] this restriction had clearly been reversed later by the time of Matthew 28:19 ...