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Christ continues to expound on the subject of demoniacal possession, having just healed a possessed man. Lapide writes that the Scribes were spiritually possessed, and that their unclean spirit was driven out by the law of God, from the Jews, who were the people of God, among whom God dwelt, and manifested Himself by prophecies and miracles.
Possession is a factual state of exercising control over an object, whether the object is owned or not. Only a legal (possessor has legal ground), bona fide (possessor does not know lack of right to possess) and regular possession (not acquired through force or by deceit) can become ownership over passage of time.
It has been argued that in some situations, possession is ten-tenths of the law. [6] While the concept is older, the phrase "Possession is nine-tenths of the law" is often claimed to date from the 16th century. [7] In some countries, possession is not nine-tenths of the law, but rather the onus is on the possessor to substantiate his ownership. [8]
If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me. [4] Luke has a similar episode and states that: When he heard this, he became very sad, because he was very wealthy. Jesus looked at him and said, "How hard it is for the rich to enter the kingdom of heaven!
The Hanged Man's House, Cézanne, 1873. The Parable of the strong man (also known as the parable of the burglar and the parable of the powerful man) is a parable told by Jesus in the New Testament, found in Matthew 12:29, Mark 3:27, and Luke 11:21–22, and also in the non-canonical Gospel of Thomas where it is known as logion 35 [1]
He then goes on to state fives reasons why we ought to serve God: 1) On the ground of congruity; for all things serve Him, whence it is sufficiently congruous that man also should serve. 2) He alone has in us the right of possession of us. 3) On account of the dignity of serving Him. 4) On account of the necessity of so doing.
Possession is distinct from the concept of ownership, deriving from the same distinction found in Roman law.However, possession is commonly regarded as the foundation of ownership due its requirement in the creation of the right of ownership (such as by occupatio and within transfers of corporeal moveable property). [5]
Hilary of Poitiers: " Therefore they ought to inculcate constantly the knowledge of God, and the profound secret of evangelic doctrine, to be revealed by the light of preaching; having no fear of those who have power only over the body, but cannot reach the soul; Fear not those that kill the body, but cannot kill the soul."
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