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The four Tezcatlipocas were the sons of Ometecuhtli and Omecihuatl, lady and lord of the duality, and were the creators of all the other gods, as well as the world and all humanity. The rivalry between Quetzalcoatl and Tezcatlipoca is also recounted in the legends of Tollan , wherein Tezcatlipoca deceives Quetzalcoatl, ruler of the legendary ...
Other victims were fastened to a frame and put to death with arrows; their blood dripping down was believed to symbolize the fertile spring rains. A hymn sung in honour of Xipe-Totec called him Yoalli Tlauana ("Night Drinker") because beneficent rains fell during the night; it thanked him for bringing the Feathered Serpent , who was the symbol ...
Tepoztēcatl, described in the Codex Borgia. In Aztec mythology, Tepoztēcatl [teposˈteːkat͡ɬ] (from tepoztli "workable metal" [teˈpost͡ɬi] and tēcatl "person" [ˈteːkat͡ɬ]) or Tēzcatzontēcatl [teːskat͡sonˈteːkat͡ɬ] (from tēzcatl [teːskat͡ɬ] "mirror", tzontli "four hundred" [ˈt͡sont͡ɬi] and tēcatl "person" [ˈteːkat͡ɬ]) was the god of pulque, of drunkenness and ...
From the four Tezcatlipocas descended the first people who were giants. They created the other gods, the most important of whom were the water gods: Tlaloc, the god of rain and fertility and Chalchiuhtlicue, the goddess of lakes, rivers and oceans and also the goddess of beauty. To give light, they needed a god to become the sun and the Black ...
One of these, the Five Suns, describes four great ages preceding the present world, each of which ended in a catastrophe, and "were named in function of the force or divine element that violently put an end to each one of them". [2] Coatlicue was the mother of Centzon Huitznahua ("Four Hundred Southerners"), her sons, and Coyolxauhqui, her
Most Colonial-era manuscripts equate her with Ōmecihuātl. [4] Tōnacācihuātl was the consort of Tōnacātēcuhtli. [5] She is also referred to as Ilhuicacihuātl or "Heavenly Lady." [6] Tonacacihuatl is depicted in the Codex Telleriano-Remensis. [7] Tonacacíhuatl and Tonacatecuhtli as depicted in the Codex Fejérváry-Mayer. [7]
Nahuatl terms of the four shamans who stayed at Tamoanchan are not gendered with the exception of Oxomoco who was female. [6] In the Codex Borbonicus, Oxomoc, like Cipactonal, usually wears the tobacco gourd of priests on her back. [7] In some depictions the goddess is wearing a butterfly mask and throwing maize and beans from a vessel. [8]
She is regarded as the female counterpart of the maize god Centeōtl, their symbol being an ear of corn. She is occasionally called Xīlōnen , [ 4 ] (meaning doll made of corn), who was married also to Tezcatlipoca .