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As the female counterpart of her husband, Anubis, who was known as jnpw to the Egyptians, Anput's name ends in a feminine "t" suffix when seen as jnpwt. She is also depicted as a woman, with a headdress showing a jackal recumbent upon a feather, as seen in the statue of the divine triad of Hathor, Menkaure, and Anput. She is occasionally ...
Anubis is associated with Wepwawet, another Egyptian god portrayed with a dog's head or in canine form, but with grey or white fur. Historians assume that the two figures were eventually combined. [6] Anubis' female counterpart is Anput. His daughter is the serpent goddess Kebechet.
Amunet – Female counterpart of Amun and a member of the Ogdoad [3] Anput – The goddess of funerals, embalming, and protector of the dead, female counterpart to Anubis [8] Anuket – A feathered headdress-wearing goddess of Egypt's southern frontier regions, particularly the lower cataracts of the Nile [33] [7]
Nephthys is regarded as the mother of the funerary deity Anubis (Inpu) in some myths. [4] [5] Alternatively Anubis appears as the son of Bastet [6] or Isis. [7] In Nubia, Nephthys was said to be the wife of Anubis. [1] Though usually considered the aunt of Horus, she often appears as his mother. She is also seen as a wife of Horus. [1]
Cuca - A creature from Brazilian folklore and female counterpart of the Coco that is depicted as a witch with the head of an alligator. It will catch and eat children that disobey their parents. Gamayun – A Russian creature portrayed with the head of a woman and the body of a bird. Heqet – The frog-headed Egyptian God.
Neopronouns are nonbinary pronouns distinct from the common she, he and they. Terms such as “xe” and “em” are often used by trans and nonbinary people.
Shai (also spelt Sai, occasionally Shay, and in Greek, Psais) was the deification of the concept of fate in Egyptian mythology. [1] As a concept, with no particular reason for associating one gender over another, Shai was sometimes considered female, rather than the more usual understanding of being male, in which circumstance Shai was referred to as Shait (simply the feminine form of the name).
This assembly was seen as a divine counterpart to the semi-democratic legislative system that existed during the Third Dynasty of Ur (c. 2112 BC – c. 2004 BC). [6] The Mesopotamian pantheon evolved greatly over the course of its history. [16] In general, the history of Mesopotamian religion can be divided into four phases. [16]