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If a magistrate, the senate, or any other assembly disregarded the orders of a tribune, he could "interpose the sacrosanctity of his person" to prevent such action. Even a dictator (and presumably an interrex) was not exempted from the veto power, [7] although some sources may suggest the contrary. [1] The tribunes could veto acts of the Roman ...
A second set of skeletal remains with holes transverse through the calcaneum heel bones, found in 2007, could be a second archaeological record of crucifixion. [34] The find in Cambridgeshire ( United Kingdom ) in November 2017 of the remains of the heel bone of a (probably enslaved) man with an iron nail through it, is believed by the ...
In addition, after the consulship had been opened to the plebeians, the plebs acquired a de facto right to hold both the Roman dictatorship and the Roman censorship [6] since only former consuls could hold either office. 356 BC saw the appointment of the first plebeian dictator, [13] and in 339 BC the plebeians facilitated the passage of a law ...
The crucifixion of Jesus was the death of Jesus by being nailed to a cross. [note 1] It occurred in 1st-century Judaea, most likely in AD 30 or AD 33.It is described in the four canonical gospels, referred to in the New Testament epistles, and later attested to by other ancient sources.
The Penitent Thief, also known as the Good Thief, Wise Thief, Grateful Thief, or Thief on the Cross, is one of two unnamed thieves in Luke's account of the crucifixion of Jesus in the New Testament. The Gospel of Luke describes him asking Jesus to "remember him" when Jesus comes into his kingdom .
Map of the Roman Empire with the distribution of Christian congregations of the first three centuries AD. The growth of early Christianity from its obscure origin c. AD 40, with fewer than 1,000 followers, to being the majority religion of the entire Roman Empire by AD 400, has been examined through a wide variety of historiographical approaches.
Simon of Cyrene (Hebrew: שמעון , Standard Hebrew Šimʿon, Tiberian Hebrew Šimʿôn; Greek: Σίμων Κυρηναῖος, Simōn Kyrēnaios) was the man compelled by the Romans to carry the cross of Jesus of Nazareth as Jesus was taken to his crucifixion, according to all three Synoptic Gospels: [3] [4]
The threat of veto was unusual, since it was not customary for it to be applied on matters held to be in the plebeians' interest. [40] Briso was apparently dissuaded from actually applying the veto by Scipio Aemilianus, perhaps displaying populares sentiments. Cassius was a noble Plebeian who would become consul in 127 BC and censor in 125 BC.