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A shofar (/ ʃ oʊ ˈ f ɑːr / [1] shoh-FAR; from שׁוֹפָר , pronounced ⓘ) is an ancient musical horn typically made of a ram's horn, used for Jewish ritual purposes. Like the modern bugle , the shofar lacks pitch -altering devices, with all pitch control done by varying the player's embouchure .
A man blowing a shofar. The blowing of the shofar (Hebrew: תקיעת שופר, Hebrew pronunciation: [t(e)kiˈ(ʔ)at ʃoˈfaʁ]) is a ritual performed by Jews on Rosh Hashanah. The shofar is a musical horn, typically made of a ram's horn. Jewish law requires that the shofar be blown 30 times on each day of Rosh Hashanah, and by custom it is ...
"Turning round". Originally written like a sideways U, like a U turn. In printed books, it has a V shape, possibly because that was easier for the early printers to make. In Sephardi communities it is called shofar mehuppach, "reversed horn", either because of the above reason, or because it faces the other way from shofar holekh (munakh).
The cacophonous wail of the shofar was loud, mournful and lasted nearly two minutes as dozens of Jews blew on rams' horns Sunday to wake up others to the plight of the estimated 100 hostages still ...
The straight metal trumpet chazozra can be distinguished from the curved natural horn shofar by its design. While the word shofar derives from Akkadian, chazozra is based on the Hebrew consonant root ḤṢR (“housing”, “fence”, derived “tube”).
The best-known ritual of Rosh Hashanah is the blowing of the shofar, a musical instrument made from an animal horn. The shofar is blown at various points during the Rosh Hashanah prayers, and it is customary in most communities to have a total of 100 blasts on each day. [26] The shofar is not blown on Shabbat. [27]
The Jewish shofar is perhaps the best-known animal-horn trumpet. It is usually made from a ram's horn, though the horn of any kosher animal other than a cow or calf may be used. The shofar , which is still employed in Jewish religious ceremonies today, is an ancient instrument; it is mentioned frequently in the Bible and rabbinic literature .
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