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Galatians 1 is the first chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. Authorship is traditionally attributed to Paul the Apostle , writing for the churches in Galatia between 49 and 58 AD. [ 1 ]
The Epistle to the Galatians [a] is the ninth book of the New Testament.It is a letter from Paul the Apostle to a number of Early Christian communities in Galatia.Scholars have suggested that this is either the Roman province of Galatia in southern Anatolia, or a large region defined by Galatians, an ethnic group of Celtic people in central Anatolia. [3]
They may resort to performing a rearranging of words to retain the overall meaning without compromising the context. In other instances, the copyist may add text from memory from a similar or parallel text in another location. Otherwise, they may also replace some text of the original with an alternative reading. Spellings occasionally change.
Since the mid-16th century, editors have further subdivided each chapter into verses – each consisting of a few short lines or of one or more sentences. Sometimes a sentence spans more than one verse, as in the case of Ephesians 2:8–9, and sometimes there is more than one sentence in a single verse, as in the case of Genesis 1:2.
Galatians may refer to: Galatians (people) Epistle to the Galatians, a book of the New Testament; English translation of the Greek Galatai or Latin Galatae, Galli, or Gallograeci to refer to either the Galatians or the Gauls in general
The canon of the New Testament is the set of books many modern Christians regard as divinely inspired and constituting the New Testament of the Christian Bible.For most churches, the canon is an agreed-upon list of 27 books [1] that includes the canonical Gospels, Acts, letters attributed to various apostles, and Revelation.
It is a papyrus manuscript of the Epistle to the Galatians, it contains only Gal. 1:2-10.13.16-20. The manuscript paleographically has been assigned to the 4th or 5th century. [1] The Greek text of this codex is a representative of the Alexandrian text-type (proto-Alexandrian). Kurt Aland placed it in Category II. [1]
According to Theodore Letis, "No single book has done more to alert confessional Christians - who still regard the Judeo-Christian Bible as an authoritative text - that a wolf was in the sheep pen" than The Future of the Bible. [3] In that work, van Bruggen "emphasized the critical role that the church has to play in Bible translation." [4]
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