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Indian Mahayana Buddhist practice included numerous elements of devotion and ritual, which were considered to generate much merit (punya) and to allow the devotee to obtain the power or spiritual blessings of the Buddhas and bodhisattvas. These elements remain a key part of Mahayana Buddhism today. Some key Mahayana practices in this vein include:
Most of the dishes considered to be uniquely Buddhist are vegetarian, but not all Buddhist traditions require vegetarianism of lay followers or clergy. [2] Vegetarian eating is primarily associated with the East and Southeast Asian tradition in China, Vietnam, Japan, and Korea where it is commonly practiced by clergy and may be observed by laity on holidays or as a devotional practice.
In Buddhism, a Pūjā (offering or worship) is a ritual devotional action made to a Buddha, deity or to the Triple Gem.Within the traditional Buddhist framework of karma and rebirth, Pūjās lead to the accumulation of merit (Sanskrit: puṇya; Pali: puñña), which leads to: a better rebirth as well as progress towards nirvana.
In several other Mahayana scriptures, too (e.g., the Mahayana jataka tales), the Buddha is seen clearly to indicate that meat-eating is undesirable and karmically unwholesome. Some suggest that the rise of monasteries in Mahayana tradition to be a contributing factor in the emphasis on vegetarianism.
Devotion is also important in some Buddhist traditions, and in the Tibetan traditions visualisations of deities and mandalas are important. The value of textual study is regarded differently in the various Buddhist traditions. It is central to Theravada and highly important to Tibetan Buddhism, while the Zen tradition takes an ambiguous stance.
The doctrine's interpretations vary across different Buddhist traditions, some theories contain extra "bodies", making it a "four body" theory and so on. However, the basic Trikāya theory remains a cornerstone of Mahayana and Vajrayana teachings, providing a comprehensive perspective on the nature of Buddhahood, Buddhist deities and the ...
Most sources place the origin of the Mahāsāṃghikas to the Second Buddhist council. Traditions regarding the Second Council are confusing and ambiguous, but it is agreed that the overall result was the first schism in the Sangha between the Sthavira nikāya and the Mahāsāṃghika nikāya, although it is not agreed upon by all what the ...
This includes modern East Asian Buddhist traditions (like Zen and Pure Land) and Tibetan Buddhism. [194] Zen was heavily influenced by Yogācāra sources, especially the Laṅkāvatāra Sūtra. [194] In Tibetan Buddhism, Yogācāra sources are still widely studied and several are part of the monastic education curriculum in various traditions ...