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Chinese funeral rituals comprise a set of traditions broadly associated with Chinese folk religion, with different rites depending on the age of the deceased, the cause of death, and the deceased's marital and social statuses. [1]
In 2003, the Confucian intellectual Kang Xiaoguang published a manifesto in which he made four suggestions: Confucian education should enter official education at any level, from elementary to high school; the state should establish Confucianism as the state religion by law; Confucian religion should enter the daily life of ordinary people ...
In traditional Confucian philosophy, li is an ethical concept broadly translatable as 'rite'. According to Wing-tsit Chan, li originally referred to religious sacrifices, but has come to mean 'ritual' in a broad sense, with possible translations including 'ceremony', 'ritual', 'decorum', 'propriety', and 'good form'.
Confucian ritual religion (s 礼教, t 禮教 Lǐjiào, "rites' transmission", also called 名教 Míngjiào, the "names' transmission"), or the Confucian civil religion, [1] defines the civil religion of China.
One of the death rites they typically performed, known as the ‘Ssigum Kut (or ritual), appears very much as a cleansing of the soul to prepare it for the afterlife. It consists of rolling up an article of clothing or a parchment signifying the individual in a rug, standing it up vertically, capping the rug with a metal lid, and pouring ...
Neo-Confucianism was a revival of Confucianism that expanded on classical theories by incorporating metaphysics and new approaches to self-cultivation and enlightenment, influenced by Buddhism and Daoism. [63] The most renowned scholar of this period was Zhu Xi (1130-1200CE). There are clear Buddhist and Daoist influences in the Neo-Confucian ...
No one should be defined by their death. Because I know the power of ritual – and so many things in any funeral are very ritualistic – I can incorporate additional, special actions – but ...
The Book of Rites, along with the Rites of Zhou (Zhōulǐ) and the Book of Etiquette and Rites (Yílǐ), which are together known as the "Three Li (Sānlǐ)," constitute the ritual section of the Five Classics which lay at the core of the traditional Confucian canon (each of the "five" classics is a group of works rather than a single text).