Search results
Results from the WOW.Com Content Network
Bell is the author of books including: Bell, Daniel A. (2023). Dean of Shandong : confessions of a minor bureaucrat at a Chinese university. [S.l.]: Princeton University Press. ISBN 978-0-691-24712-0. OCLC 1337145544. The China Model: Political Meritocracy and the Limits of Democracy, Princeton University Press, 2015. ISBN 9781400865505.
The Five Classics (五經; Wǔjīng) are five pre-Qin Chinese books that form part of the traditional Confucian canon. Several of the texts were already prominent by the Warring States period . Mencius , the leading Confucian scholar of the time, regarded the Spring and Autumn Annals as being equally important as the semi-legendary chronicles ...
Wang Fu, endorsed the Confucian model of government. Wang Mang, emperor who sought to create a harmonious society, yet chaos resulted. Xunzi, broke from Mencius' view, instead arguing that morality is extrinsic. Yan Hui, the favorite disciple of Confucius and one of the most revered figures of Confucianism. Zengzi; Zheng Xuan; Zisi; Zhu Xi
Wang Yangming – important Idealist Neo-Confucian. [1] Zhang Zai – pioneering Neo-Confucian. [2] Zhou Dunyi – Song Dynasty philosopher. [3] Zhu Xi – one of the leading Neo-Confucians of the Song Dynasty. [4] Cheng Hao and Cheng Yi also called the cheng Brother's Students of Zhou dunyi works collected by zhu xi [5] [6]
The scholar Zhuang Cunyu (1718–1788), a secretary to the Qianlong emperor, was the pioneer of the Changzhou Current Script Texts school revival.Dissatisfied with his apolitical colleagues in the Han learning movement, Zhuang published studies based on the Current Script Texts aiming to interpret the writings of Confucius' as prescriptions on government, especially with regard to the ...
Within the Legalist Confucian tradition, "shame" was considered the more effective means of controlling the behaviour of the population, as opposed to punishment, as it allowed individuals to recognise their transgression and engage in self-improvement. [3] In some renderings of the principles, the concept of chi is replaced with honour (耻 ...
In Confucianism, the Sangang Wuchang (Chinese: 三綱五常; pinyin: Sāngāng Wǔcháng), sometimes translated as the Three Fundamental Bonds and Five Constant Virtues or the Three Guiding Principles and Five Constant Regulations, [1] or more simply "bonds and virtues" (gāngcháng 綱常), are the three most important human relationships and the five most important virtues.
Confucian ethical codes are described as humanistic. [6] They may be practiced by all the members of a society. Confucian ethics is characterised by the promotion of virtues, encompassed by the Five Constants, elaborated by Confucian scholars out of the inherited tradition during the Han dynasty. [58] The Five Constants are: [58]