Search results
Results from the WOW.Com Content Network
The Song of Moses is the name sometimes given to the poem which appears in Deuteronomy [1] of the Hebrew Bible, which according to the Bible was delivered just prior to Moses' death on Mount Nebo. Sometimes the Song is referred to as Deuteronomy 32 , despite the fact that Deuteronomy chapter 32 contains nine verses (44–52) which are not part ...
The Song of the Sea (Hebrew: שירת הים, Shirat HaYam; also known as Az Yashir Moshe and Song of Moses, or Mi Chamocha) is a poem that appears in the Book of Exodus of the Hebrew Bible, at Exodus 15:1–18. It is followed in verses 20 and 21 by a much shorter song sung by Miriam and the other women.
There are two songs in the Hebrew Bible known as the Song of Moses: The Song of the Sea (Exodus 15), commencing with the Latin incipit Cantemus Domino : "I will sing to the Lord, for he has triumphed gloriously; the horse and his rider he has thrown into the sea."
The beginning of Parashat Haazinu, Deuteronomy 32:1–4, as it appears in a Torah scroll. Haazinu, Ha'azinu, or Ha'Azinu (הַאֲזִינוּ —Hebrew for "listen" when directed to more than one person, the first word in the parashah) is the 53rd weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the 10th in the Book of Deuteronomy.
Hippolytus of Rome wrote homilies on the Song of the Three Holy Children and the Song of Moses in the early third century. By the 4th century, Eusebius reported that many hymns and songs had been written. [1] The earliest surviving collection is found in the fifth century Codex Alexandrinus, which contains 14 odes appended after the Psalms. By ...
Two medieval Jewish communities are notable for producing their own epic works: the Iranian and Ashkenazi Jews. According to Vera Basch Moreen, Judeo-Persian literature is the product of the confluence of two mighty literary and religious streams, the Jewish Biblical and post-Biblical heritage and the Persian literary legacy. [3]
"Deliver Us" is the film's opening number, serving to show the violence and hardships endured by the Hebrew slaves, and the despair of Moses's mother. [2] The song alternates dramatically between male slave voices over heavy drum beats, and women's voices singing a gentle lullaby to the baby Moses.
Moses is one of the twenty-three lawgivers depicted in marble bas-reliefs in the chamber of the U.S. House of Representatives in the United States Capitol. The plaque's overview states: "Moses (c. 1350–1250 B.C.) Hebrew prophet and lawgiver; transformed a wandering people into a nation; received the Ten Commandments." [199]