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The Compendium of the Catechism of the Catholic Church, §. 432, enumerates the same five: [3] to attend Mass on Sundays and other holy days of obligation and to refrain from work and activities which could impede the sanctification of those days; to confess one's sins, receiving the sacrament of Reconciliation at least once each year;
All religious or laity who follow heretics mentioned at the council in rejecting church tradition, all who devise innovations, who spurn the things trusted to the church, who fabricate evil prejudices against the church's tradition, or who secularize sacred objects or holy monasteries. [8]
In the Catholic Church, holy days of obligation or precepts are days on which Catholic Christians are expected to attend Mass, and engage in rest from work and recreation (i.e., they are to refrain from engaging in work or activities that hinder the worship owed to God), according to the third commandment.
The most recent Catechism of the Catholic Church, the official summary of Church beliefs, devotes a large section to the Commandments, [7] which serve as the basis for Catholic social teaching. [4] According to the Catechism, the Church has given them a predominant place in teaching the faith since the fifth century. [7]
The universal call to holiness is a teaching of the Roman Catholic Church that all people are called to be holy, and is based on Matthew 5:48: "Be you therefore perfect, as also your heavenly Father is perfect" (Matthew 5:48).
Ordination of a Catholic deacon, 1520 AD: the bishop bestows vestments.. Ordination is the process by which individuals are consecrated, that is, set apart and elevated from the laity class to the clergy, who are thus then authorized (usually by the denominational hierarchy composed of other clergy) to perform various religious rites and ceremonies. [1]
The draft presented to the council on 8 March drew no serious criticism, but a group of 35 English-speaking bishops, who feared that the opening phrase of the first chapter, "Sancta romana catholica Ecclesia" ('Holy Roman Catholic Church'), might be construed as favouring the Anglican branch theory, later succeeded in having an additional ...
The Mass ordinary (Latin: Ordinarium Missae), or the ordinarium parts of the Mass, is the generally invariable set of texts of the Mass according to Latin liturgical rites such as the Roman Rite. This contrasts with the proper ( proprium ) which are items of the Mass that change with the feast or following the Liturgical Year .
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