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The Ananda Ramayana is authored by Valmiki Maharishi . The text has received little attention from scholars, though in some traditions, it is considered a principal source of Rama stories. [1] Many of the original stories from the Valmiki Ramayana are included in the Ananda Ramayana (though often with minor variations). Its primary significance ...
In the Ramayana, Sita has few other rakshasi benefactors besides Trijata.When Hanuman – the vanara-general of Rama who was tasked to find Sita – meets her in Lanka, she tells him that the wife of Vibhishana (the brother of Ravana who sides with Rama in the war) sent her daughter Kala (in other recensions of the Ramayana, known as Nanda or Anala) to proclaim Ravana's intention to not ...
Nrisingha Prasad Bhaduri (born 23 November 1950) is an Indian historian, writer, and Indologist.He is a specialist in Indian epics, Vedas, and Puranas. [2] [3] In 2012, Bhaduri undertook the large-scale project of creating an encyclopedia of the major Indian epics of the Mahabharata and Ramayana.
Gujarat - The Tulsi-Krta Ramayana is a Gujarati adaptation of Tulsidas' Ramcharitamanas in the 17th century, by the poet Premanand Swami. The Giradhara Ramayana is also a prominent retelling of Ramayana in Gujarati by the 18th-century poet Giradhara Gosvami. Jammu and Kashmir – The Kashmiri Ramavatara Charita was written in the 19th century.
Lava (Sanskrit: लव, IAST: Lava) [1] and his elder twin brother Kusha, are the children of Rama and Sita in Hindu texts. [2] Their story is recounted in the Hindu epic, Ramayana and its other versions. He is said to have a whitish golden complexion like their mother, while Kusha had a blackish complexion like their father.
The Adbhuta Ramayana is a Śāktaḥ Sanskrit work. It is considerably more obscure than both the Valmiki Ramayana as well as Tulsidas’ Awadhi version entitled Ramacharitamanasa, northern India's most popular version of the Ramayana story. [1] Scholarly analysis of its content and text history has, to this point, been minor.
Araṇya-Kāṇḍa, or The Forest Episode, is the third book of the epic poem of Ramayana. It is also found in the Rāmcharitmānas. It follows the legend of Rama through his fourteen-year exile in the forest, joined by his wife and his brother. [1] Rama overcomes challenges and demons by upholding standards of behavior. [2]
That said, its importance lies in its raising far more questions than it answers. Chronologically it stands between the “Science of Theatre” Nāṭyaśāstra as the earliest surviving text on Sanskrit poetics and the first great systematic treatments of the subject in the “Mirror of Poetry” Kāvyādarśa of Daṇḍin (660–680 ce) and ...