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The form derwennydd however, is at odds with the absence of the ending -ydd noted below. It is to be noted, however, that such semantics are probably archaisms, and rather than being features diagnostic of linguistic distinctiveness, are more likely to be legacies of features once common to all Brittonic speech.
Rhondda / ˈ r ɒ n ð ə /, or the Rhondda Valley (Welsh: Cwm Rhondda [kʊm ˈr̥ɔnða]), is a former coalmining area in South Wales, historically in the county of Glamorgan.It takes its name from the River Rhondda, and embraces two valleys – the larger Rhondda Fawr valley (mawr, 'large') and the smaller Rhondda Fach valley (bach, 'small') – so that the singular "Rhondda Valley" and the ...
In 1966, the village of Aberfan in the Taff valley suffered one of the worst disasters in Welsh history, referred to today as the Aberfan disaster. A mine waste tip on the top of the mountain, which had been developed over a spring, [11] slid down the valley side and destroyed the village junior school, killing 144 people, 116 of them children ...
The Celtic languages form a branch of the greater Indo-European language family. SIL Ethnologue lists six living Celtic languages, of which four have retained a substantial number of native speakers. These are the Goidelic languages (i.e. Irish and Scottish Gaelic , which are both descended from Middle Irish ) and the Brittonic languages (i.e ...
In 2001, Welsh left Home and Away, Mitch's exit storyline was not dramatic as he left to visit his ill grandmother in New Zealand. [8] In 2005, Welsh filmed a cameo for the serial's 4000th episode, which saw Mitch return for Alf Stewart's (Ray Meagher) birthday. [9] Welsh later became Home and Away's producer. He said that playing Mitch helped ...
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The only form of commuter rail system in Wales is the Valley Lines network serving Cardiff and the South Wales valleys, serving 20 stations in Cardiff and 61 stations in the surrounding area. Train frequency at the core of the network is up to every 5 minutes. [17]
The relative absence of these influences in the industrial valleys made Nonconformity even more powerful, especially given that many of the leading coal owners of the late 19th century were Welsh-speaking Nonconformists. It has been said that the chapels "formed almost a kind of unofficial established religion". [4]