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The Davidiad is an epic poem that details the ascension and deeds of David, the second king of the United Kingdom of Israel and Judah.. The Davidiad (also known as the Davidias [1]) is the name of an heroic epic poem in Renaissance Latin by the Croatian national poet and Renaissance humanist Marko Marulić (whose name is sometimes Latinized as "Marcus Marulus").
A psalm of David. / O LORD, our Lord, / how awesome is your name through all the earth! text and footnotes, usccb.org United States Conference of Catholic Bishops; Psalm 8:1 introduction and text, biblestudytools.com; Psalm 8 – The Glory of God in Creation enduringword.com; Psalm 8 / O Lord our governor, / how glorious is your name in all the ...
The LORD shall judge the people: judge me, O LORD, according to my righteousness, and according to mine integrity that is in me. Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins. My defence is of God, which saveth the upright in heart.
Psalm 25 is the 25th psalm of the Book of Psalms, beginning in English in the King James Version: "Unto thee, O LORD, do I lift up my soul.".The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament.
Praising the poetry of this psalm, 20th-century British writer C. S. Lewis is quoted as saying: "I take this to be the greatest poem in the Psalter and one of the greatest lyrics in the world". [ 7 ] On the matter of unity, Artur Weiser states that the first part (verses 1 to 7) are a completely distinct song from the second (verses 8 to 15).
In 1956, he was the founding pastor of Bethel Assembly of God Church in Lake Worth, Florida. [5] In September 1962, he became pastor of the Assembly of God Church in Lancaster, Pennsylvania. [ 3 ] In 1968, he was pastor of Rosen Heights Assembly of God Church in Fort Worth, Texas [ 6 ] where he oversaw the construction of a new building and the ...
Traditionally this Psalm is divided into two sections, verses 1–6 and 7–14. The first section declares the power of God and a boundless hope that God will bring rescue and protection from all enemies. [10] The second portion has a clear shift in tone with the declaration "I believe". [11]
David fled Absalom because of a series of events that followed from David being under discipline for his own sins regarding Bathsheba and Uriah the Hittite (2 Samuel, chapter 11). [6] In that light, the prayer is a model for looking to God for help even in the midst of God's chastisement. Even so, David prays, "Thy blessing is upon Thy people". [7]