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Over 120 species of animals are mentioned in the Bible, ordered alphabetically in this article by English vernacular name.Animals mentioned in the Old Testament will be listed with their Hebrew name, while those mentioned in the New Testament will be listed with their Greek names.
An example is the 18th century works of Jonathan Edwards' recorded interpretation of 1722/23. [7] The four living creatures that John of Patmos sees in the Book of Revelation , is the author's reworking of the living creatures in the visions of Ezekiel ( Ezekiel 1:5–28 ) [ 8 ] and Isaiah ( Isaiah 6:2 ).
The pygarg (/ ˈ p aɪ ɡ ɑː ɡ / [1]) is an animal mentioned in the Bible in Deuteronomy 14:5 as one of the animals permitted for food. The Septuagint translates the Hebrew yachmur (יחמור) as pygargos in Koiné Greek ("white-rumped", from pyge "buttocks" and argo "white"), [ 1 ] and the King James Version takes from there its term pygarg .
The creation of sparks from metals is based on the pyrophoricity of small metal particles, and pyrophoric alloys are made for this purpose. [2] Practical applications include the sparking mechanisms in lighters and various toys, using ferrocerium; starting fires without matches, using a firesteel; the flintlock mechanism in firearms; and spark testing ferrous metals.
Personification, the attribution of human form and characteristics to abstract concepts such as nations, emotions and natural forces like seasons and the weather, is a literary device found in many ancient texts, including the Hebrew Bible and Christian New Testament. Personification is often part of allegory, parable and metaphor in the Bible. [1]
Chapter 39 completes the survey of animals that began at Job 38:39 (feeding of the lions and the ravens) with the habits and instincts of the "wild goat", the "wild donkey", and "wild ox" (verses 1–12); then a transitionto the most remarkable of birds, the ostrich (verses 13–18), followed by the horse in a passage of extraordinary fire and ...
Wise advocated using the Bible as a source of systematic data. [2] Baraminology and its associated concepts have been criticized by scientists and creationists for lacking formal structure. Consequently, in 2003 Wise and other creationists proposed a refined baramin concept in the hope of developing a broader creationist model of biology. [ 2 ]
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