Search results
Results from the WOW.Com Content Network
Negative utilitarianism does not imply that it would be right to kill everyone in such scenarios because, in these scenarios, killing everyone would increase negative well-being. An example of such a scenario is that all humans or all sentient beings on Earth could be killed and replaced with many more beings who, collectively, experience both ...
Berlin initially defined negative liberty as "freedom from", that is, the absence of constraints on the agent imposed by other people. He defined positive liberty both as "freedom to", that is, the ability (not just the opportunity) to pursue and achieve willed goals; and also as autonomy or self-rule, as opposed to dependence on others.
In logic, the law of non-contradiction (LNC) (also known as the law of contradiction, principle of non-contradiction (PNC), or the principle of contradiction) states that contradictory propositions cannot both be true in the same sense at the same time, e. g. the two propositions "the house is white" and "the house is not white" are mutually exclusive.
He proposed dialectical positive liberty as a means to gaining both negative and positive liberty, by overcoming the inequalities that divide us. According to Taylor, positive liberty is the ability to fulfill one's purposes, while negative liberty is the freedom from interference by others. [9]
The negativity bias, [1] also known as the negativity effect, is a cognitive bias that, even when positive or neutral things of equal intensity occur, things of a more negative nature (e.g. unpleasant thoughts, emotions, or social interactions; harmful/traumatic events) have a greater effect on one's psychological state and processes than neutral or positive things.
The concepts of both positivity offset and negative bias can also be analyzed from an element of positive valence. [3] It is proposed that if this element is defined as being inactive, then there will be more assessments of stimuli that are perceived as being negative rather than as positive. [3]
Examples: compliments, expressions of envy or admiration, or expressions of strong negative emotion toward the hearer (e.g. hatred, anger, distrust). An act that expresses speaker’s future imposing of positive effects toward the hearer, as either rejection or acceptance put pressure on the hearer and may incur a debt.
G. E. Moore's ethics can be said to be a negative consequentialism (more precisely, a consequentialism with a negative utilitarian component), because he has been labeled a consequentialist, [11] and he said that "consciousness of intense pain is, by itself, a great evil" [12] whereas "the mere consciousness of pleasure, however intense, does not, by itself, appear to be a great good, even if ...