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The two kinds of righteousness is a Lutheran paradigm (like the two kingdoms doctrine).It attempts to define man's identity in relation to God and to the rest of creation. The two kinds of righteousness is explicitly mentioned in Luther's 1518 sermon entitled "Two Kinds of Righteousness", in Luther's Commentary on the Epistle to the Galatians (1535), in his On the Bondage of the Will ...
In Christianity, God is the eternal, supreme being who created and preserves all things. [5] Christians believe in a monotheistic conception of God, which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). [6]
A review of the Commandments is one of the most common types of examination of conscience used by Catholics before receiving the sacrament of Penance. [ 5 ] The Commandments appear in the earliest Church writings ; [ 6 ] the Catechism states that they have "occupied a predominant place" in teaching the faith since the time of Augustine of Hippo ...
Finding God in All Things: The vision that Ignatius places at the beginning of the Exercises keeps sight of both the Creator and the creature, the One and the other swept along in the same movement of love. In it, God offers himself to humankind in an absolute way through the Son, and humankind responds in an absolute way by a total self-donation.
John Calvin saw conscience as a battleground: "the enemies who rise up in our conscience against his Kingdom and hinder his decrees prove that God's throne is not firmly established therein". [26] Many Christians regard following one's conscience as important as, or even more important than, obeying human authority . [ 27 ]
The theology of the Cross (Latin: Theologia Crucis, [1] German: Kreuzestheologie [2] [3] [4]) or staurology [5] (from Greek stauros: cross, and -logy: "the study of") [6] is a term coined by the German theologian Martin Luther [1] to refer to theology that posits "the cross" (that is, divine self-revelation) as the only source of knowledge concerning who God is and how God saves.
In Catholic philosophy, merit is a property of a good work which entitles the doer to receive a reward: it is a salutary act (i.e., "Human action that is performed under the influence of grace and that positively leads a person to a heavenly destiny") [4] to which God, in whose service the work is done, in consequence of his infallible promise may give a reward (prœmium, merces).
Two witnesses – The two witnesses are two of God's prophets who are seen in a vision by John of Patmos, who appear during the Second woe in the Book of Revelation 11:1-14. Woman of the Apocalypse – The Woman of the Apocalypse is a figure from the Book of Revelation, chapter 12. Her identity has been the subject of a wide variety of ...