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(Cf. STh I–II q.72 a.5). The difference and gravity of sins may be discerned on the grounds of spirit and flesh, even mortal sins may differ in gravity. Carnal sins like lust, adultery or fornication, gluttony and avarice, because the person who commits them is inordinately directed towards material goods that are a serious matter, are mortal ...
In Reformed theology, the imputation of sin is the crediting of Adam's sin to the account of every individual human being. Under the framework of covenant theology , Adam is considered as a "federal head" or representative of all of his progeny.
In Christian theology, redemption (Ancient Greek: Ἀπολύτρωσις, apolutrosis) refers to the deliverance of Christians from sin and its consequences. [1] Christians believe that all people are born into a state of sin and separation from God, and that redemption is a necessary part of salvation in order to obtain eternal life. [2]
For Paul, "dying for our sins" gained a deeper significance, providing "a basis for the salvation of sinful Gentiles apart from the Torah." [42] Traditionally, this kerygma is interpreted as meaning that Jesus' death was an "atonement" for sin, or a ransom, or a means of propitiating God or expiating God's wrath against humanity because of ...
The biblical basis for the belief is generally found in Genesis 3 (the story of the expulsion of Adam and Eve from the Garden of Eden), and in texts such as Psalm 51:5 ("I was brought forth in iniquity, and in sin did my mother conceive me") and Romans 5:12–21 ("Therefore, just as sin entered the world through one man, and death through sin ...
A penitent confessing his sins in the Ukrainian Greek Catholic Church of the Bernardines in Lviv, Ukraine. A mortal sin (Latin: peccātum mortāle), in Christian theology, is a gravely sinful act which can lead to damnation if a person does not repent of the sin before death.
The church believes sin is the greatest evil and has the worst consequences for the sinner (original sin and damnation), the world (human misery and environmental destruction), and the Catholic Church itself (Passion of Jesus and wounds to the church's unity). [4]
Impeccability is the absence of sin. Christianity teaches this to be an attribute of God (logically God cannot sin: it would mean that he would act against his own will and nature) and therefore it is also attributed to Christ.
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