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Most manuscripts that contain the text place it after John 7:52, probably because of the words 'neither do I condemn you' in 8:11, which are comparable to John 8:15. [3] Some manuscripts place it after John 7:36 , John 7:44 , or John 21:25 , whereas a group of manuscripts known as the "Ferrar group" place it after Luke 21:38.
The evidence that the pericope, although a much-beloved story, does not belong in the place assigned it by many late manuscripts, and, further, that it might not be part of the original text of any of the gospels, caused the Revised Version (1881) to enclose it within brackets, in its familiar place after John 7:52, with the sidenote, "Most of ...
John 7:53–8:11 (NIV) John 7:53-8:11 (KJV) Pericope Adulterae in Manuscript Comparator — allows two or more New Testament manuscript editions' readings of the passage to be compared in side by side and unified views (similar to diff output)
In 1995, the Lockman Foundation reissued the NASB text as the NASB Updated Edition (more commonly, the Updated NASB or NASB95). Since then, it has become widely known as simply the "NASB", supplanting the 1977 text in current printings, save for a few (Thompson Chain Reference Bibles, Open Bibles, Key Word Study Bibles, et al.).
John 3:16 Yes, God so loved the world that he gave his only Son, that whoever believes in him may not die but may have eternal life. The New American Bible ( NAB ) is an English translation of the Bible first published in 1970.
Matthew 3:1 is the first verse of the third chapter of the Gospel of Matthew in the New Testament. This verse takes up the narrative some thirty years after Matthew 2:23 , beginning the account of Jesus ' ministry.
John 20:8 is the eighth verse of the twentieth chapter of the Gospel of John in the New Testament of the Christian Bible. Peter and the Beloved Disciple are examining Jesus's empty tomb. Peter has been inside the tomb since John 20:6, while the Beloved Disciple had been examining it from outside. In this verse the Beloved Disciple enters the tomb.
Jerome: " John then is said to be Elias, not according to the foolish philosophers, and certain heretics who bring forward their metempsychosis, or passing of the soul from one body to another; but because (as it is in another passage of the Gospel) he came in the spirit and power of Elias, and had the same grace and measure of the Holy Spirit ...