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The practice of slavery in Massachusetts was ended gradually through case law. As an institution, it died out in the late 18th century through judicial actions litigated on behalf of slaves seeking manumission. Unlike some other jurisdictions, enslaved people in Massachusetts occupied a dual legal status of being both property and persons ...
An 1851 poster warning the "colored people of Boston" about policemen acting as slave catchers, pursuant to the Fugitive Slave Law of 1850. The Boston Vigilance Committee (1841–1861) was an abolitionist organization formed in Boston, Massachusetts, to protect escaped slaves from being kidnapped and returned to slavery in the South.
This bibliography of slavery in the United States is a guide to books documenting the history of slavery in the U.S., from its colonial origins in the 17th century through the adoption of the 13th Amendment to the Constitution, which officially abolished the practice in 1865. In addition, links are provided to related bibliographies and ...
The Massachusetts General Colored Association was organized in Boston in 1826 to combat slavery and racism. The Association was an early supporter of William Lloyd Garrison . Its influence spread locally and was realized within New England when they joined the New England Anti-Slavery Society in 1833.
Smith became involved in the Underground Railroad and was a member of the Boston Vigilance Committee, which worked to aid refugee slaves. [4] He harbored refugee slaves in his home in Cambridge, employed them in his business as cooks and waiters, and often gave them money out of his own pocket, as well as weapons and supplies if they were traveling on to Canada to ensure their freedom.
Although Boston was an important center of the abolitionist movement, its residents were by no means unanimously opposed to slavery or the Fugitive Slave Law. On the contrary, the local press excoriated Huggerford and Sheriff C. P. Sumner (father of abolitionist Charles Sumner) for not having placed more officers at the courthouse. The riot was ...
Abolitionists brought in lecturers, including former slaves, to speak about the horrors of slavery. Frederick Douglass, a former slave and resident of the town, became an eloquent and moving orator on the lecture circuit. Slave narratives, produced by former slaves who lived in New Bedford, also provided insight about the experiences of slaves ...
The house is a Boston African-American historic site located on the Black Heritage Trail in Beacon Hill. [5] [6] [7] [8]The National Park Service wrote: The historic buildings along today's Black Heritage Trail were the homes, businesses, schools and churches of a thriving black community that organized, from the nation's earliest years, to sustain those who faced local discrimination and ...