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The practice of slavery in Massachusetts was ended gradually through case law. As an institution, it died out in the late 18th century through judicial actions litigated on behalf of slaves seeking manumission. Unlike some other jurisdictions, enslaved people in Massachusetts occupied a dual legal status of being both property and persons ...
The Massachusetts Supreme Judicial Court decisions in Walker v. Jennison and Commonwealth v. Jennison established the basis for ending slavery in Massachusetts on constitutional grounds. Still, no law or amendment to the state constitution was passed. Instead, slavery gradually ended "voluntarily" in the state over the next decade.
This bibliography of slavery in the United States is a guide to books documenting the history of slavery in the U.S., from its colonial origins in the 17th century through the adoption of the 13th Amendment to the Constitution, which officially abolished the practice in 1865. In addition, links are provided to related bibliographies and ...
An 1851 poster warning the "colored people of Boston" about policemen acting as slave catchers, pursuant to the Fugitive Slave Law of 1850. The Boston Vigilance Committee (1841–1861) was an abolitionist organization formed in Boston, Massachusetts, to protect escaped slaves from being kidnapped and returned to slavery in the South.
History of slavery in Massachusetts; 0–9. 1854 Boston slave riot; M. Massachusetts Body of Liberties This page was last edited on 26 October 2024, at 08:14 (UTC ...
Although Boston was an important center of the abolitionist movement, its residents were by no means unanimously opposed to slavery or the Fugitive Slave Law. On the contrary, the local press excoriated Huggerford and Sheriff C. P. Sumner (father of abolitionist Charles Sumner) for not having placed more officers at the courthouse. The riot was ...
The Massachusetts General Colored Association was organized in Boston in 1826 to combat slavery and racism. The Association was an early supporter of William Lloyd Garrison . Its influence spread locally and was realized within New England when they joined the New England Anti-Slavery Society in 1833.
Abolitionists brought in lecturers, including former slaves, to speak about the horrors of slavery. Frederick Douglass, a former slave and resident of the town, became an eloquent and moving orator on the lecture circuit. Slave narratives, produced by former slaves who lived in New Bedford, also provided insight about the experiences of slaves ...