Search results
Results from the WOW.Com Content Network
Kiddush levana, also known as Birkat halevana, [a] is a Jewish ritual and prayer service, generally observed on the first or second Saturday night of each Hebrew month.The service includes a blessing to God for the appearance of the new moon, readings from Scripture and the Talmud, and other liturgy depending on custom.
The Jewish exiles transported there by the said Phiros were descended by lineage from Judah, Benjamin, Shimon and Levi, and were, according to Abrabanel, settled in two districts in southern Spain: one, Andalusia, in the city of Lucena – a city so-called by the Jewish exiles that had come there; the second, in the country around Ṭulayṭulah .
An independent minyan is a lay-led Jewish worship and study community that has developed independently of established denominational and synagogue structures within the organized Jewish community. Some began in the late 1990s and most since the year 2000, [ 1 ] though some are several decades older. [ 2 ]
A synagogue, [a] also called a shul [b] or a temple, [c] is a place of worship for Jews and Samaritans. It has a place for prayer (the main sanctuary and sometimes smaller chapels) where Jews attend religious services or special ceremonies such as weddings, bar and bat mitzvahs, choir performances, and children's
It was the first Jewish house of worship in Spain since 1492, [citation needed] but was not a new building. [3] However, after the victory of Francisco Franco in the Spanish Civil War in 1939, the Spanish right-wing moved against so-called "enemy elements" purportedly working in the interests of Bolsheviks and a "Judeo-Masonic conspiracy".
Spanish and Portuguese Jews, also called Western Sephardim, Iberian Jews, or Peninsular Jews, are a distinctive sub-group of Sephardic Jews who are largely descended from Jews who lived as New Christians in the Iberian Peninsula during the few centuries following the forced expulsion of unconverted Jews from Spain in 1492 and from Portugal in 1497.
The rabbis summarized the laws of this service in Mishnah tractate Yoma, and they appear in contemporary traditional Jewish prayer books for Yom Kippur, and are studied as part of a traditional Jewish Yom Kippur worship service. [18] The Mussaf prayer on Yom Kippur includes a section known as the Avodah, where a poem is recited describing this ...
The structure of the modern Jewish prayer service was established during the period of the Tannaim, "from their traditions, later committed to writing, we learn that the generation of rabbis active at the time of the destruction of the Second Temple (70 CE) gave Jewish prayer its structure and, in outline form at least, its contents."