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Jacobus Arminius (1560–1609) arrived at the same conclusion in his own readings of the early church fathers. In responding to Calvinist William Perkins arguments for the perseverance of the saints, he wrote: "In reference to the sentiments of the [early church] fathers, you doubtless know that almost all antiquity is of the opinion, that believers can fall away and perish."
See a pin and pick it up, all the day you will have good luck; See a pin and let it lay, bad luck you will have all day; See no evil, hear no evil, speak no evil; Seeing is believing; Seek and ye shall find; Set a thief to catch a thief; Shiny are the distant hills; Shrouds have no pockets (Speech is silver but) Silence is golden
At the end of things there will be a harvest, in order that the angels may gather up and give over to fire the bad opinions that have grown upon the soul. Then those who become conscious that they have received the seeds of the evil one in themselves shall wail and be angry against themselves; for this is the gnashing of teeth.
In Christian tradition, the seven heavenly virtues combine the four cardinal virtues of prudence, justice, temperance, and fortitude with the three theological virtues of faith, hope, and charity. The seven capital virtues, also known as seven lively virtues, contrary or remedial virtues, are those opposite the seven deadly sins.
Arminians often highlight a tension in this view between present faith in Jesus and faith in a past event, [102] namely, election. [85] They argue that such faith in a past event is given equal significance in ensuring final salvation as present faith in Jesus. [103] Arminians contend that genuine faith should be unique and focused solely on ...
In the Gospel of Matthew the parable is as follows: . The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field; which indeed is smaller than all seeds but when it is grown, it is greater than the herbs and becomes a tree, so that the birds of the air come and lodge in its branches.
No, faith, my coz, wish not a man from England. God's peace! I would not lose so great an honour As one man more methinks would share from me For the best hope I have. O, do not wish one more! Rather proclaim it, Westmoreland, through my host, That he which hath no stomach to this fight, Let him depart; his passport shall be made,
The City of God is marked by people who forgo earthly pleasure to dedicate themselves to the eternal truths of God, now revealed fully in the Christian faith. The Earthly City, on the other hand, consists of people who have immersed themselves in the cares and pleasures of the present, passing world.