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The development of the Ordo Lectionum Missae was a response to the liturgical reforms initiated by the Second Vatican Council (1962-1965), with the aim of promoting active participation of the laity in the Mass. Prior to the council, the Roman Catholic Church adhered to a one-year cycle of readings, incorporating a limited selection of passages.
Other liturgical books that no longer exist today, were in use in the past, such as the Epistolary and the Sacramentary (in the proper sense of this word). The catalogue of the illuminated manuscripts of the British Library indicates how varied were the classes of liturgical books for the celebration of Mass [5] and the Liturgy of the Hours. [6]
The Roman Catholic lectionary includes a two-year cycle for the weekday mass readings (called Cycle I and Cycle II). Odd-numbered years are Cycle I; even-numbered ones are Cycle II. The weekday lectionary includes a reading from the Old Testament, Acts, Revelation, or the Epistles; a responsorial Psalm; and a reading from one of the gospels ...
The Roman Missal (Latin: Missale Romanum) is the liturgical book that contains the texts and rubrics for the celebration of the Mass in the Roman Rite of the Catholic Church. Before the high Middle Ages , several books were used at Mass: a Sacramentary with the prayers , one or more books for the Scriptural readings, and one or more books for ...
While the Roman Catholic Liturgy of the Hours may be published in a single-volume breviary, this is not feasible for the Byzantine Rite, which requires a large number of books to chant the daily services. The regular services chanted in the Constantinopolitan liturgical tradition are the Canonical Hours and the Divine Liturgy.
As mentioned, the Eucharistic liturgy is celebrated in the Catholic Church also in other Latin liturgical rites and in those of the Eastern Catholic Churches. The Catechism of the Catholic Church discusses the importance of the Mass in the Catholic tradition under the headings: I. The Eucharist - Source and Summit of Ecclesial Life II.
Versions differ across liturgical tradition, period, and purpose, with some missals intended to enable a priest to celebrate Mass publicly and others for private and lay use. The texts of the most common Eucharistic liturgy in the world, the Catholic Church's Mass of Paul VI of the Roman Rite, are contained in the 1970 edition of the Roman Missal.
The final reading and high point of the Liturgy of the Word is the proclamation of the Gospel by the deacon or priest. On all Sundays and Holy Days of Obligation, and preferably at all Masses, a homily or sermon that draws upon some aspect of the readings or the liturgy itself, is then given. [26] The homily is preferably moral and hortatory. [27]