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The Edict of Cyrus usually refers to the biblical account of a proclamation by Cyrus the Great, the founding king of the Achaemenid Persian Empire, in 539 BC.It was issued after the Persians conquered the Neo-Babylonian Empire upon the fall of Babylon, and is described in the Tanakh, which claims that it authorized and encouraged the return to Zion and the rebuilding of the Temple in Jerusalem ...
In the Cyrus Cylinder there is a statement related to the Cyrus's edict which gives the historical background to the book of Ezra: [54] I returned the images of the gods, who had resided there [i.e., in Babylon], to their places and I let them dwell in eternal abodes.
2 Chronicles 35 is the thirty-fifth chapter of the Second Book of Chronicles in the Old Testament of the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. [ 1 ] [ 2 ] The book was compiled from older sources by an unknown person or group, designated by modern scholars as " the Chronicler ", and had the final ...
Cyrus the Great, who founded the Achaemenid Empire in 550 BC and ruled it until his death in 530 BC, is the subject of much praise in the Hebrew Bible. He is noted for his role in conquering the Neo-Babylonian Empire and thereafter liberating the Jewish people from the Babylonian captivity , which had begun after the fall of the Kingdom of ...
Ezra 1 starts by providing historical context of a real event: "the first year of Cyrus king of Persia", but immediately follows with the statement about Yahweh, who has the real control and even already speaks about this event before the birth of Cyrus (Isaiah 44:28; 45:13) and the fulfillment of his word through Jeremiah.
The discovery of the Aramaic version of the edict in this city is consistent with a non-biblical information that Cyrus regularly spent the summer period in this city, [30] where he first rose to power (while also staying in other majestic capitals: Babylon and Susa in Elam (cf. Esther 1:5) in each other season of the year), including during ...
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This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.