Search results
Results from the WOW.Com Content Network
General deities were known by the Celts throughout large regions, and are the gods and goddesses called upon for protection, healing, luck, and honour. The local deities from Celtic nature worship were the spirits of a particular feature of the landscape, such as mountains, trees, or rivers, and thus were generally only known by the locals in ...
Irish gods are divided into four main groups. [14] Group one encompasses the older gods of Gaul and Britain. The second group is the main focus of much of the mythology and surrounds the native Irish gods with their homes in burial mounds. The third group are the gods that dwell in the sea and the fourth group includes stories of the Otherworld ...
Aengus - god of passionate and romantic love, youth and poetic inspiration; Áine - goddess of parental and familial love, summer, wealth and sovereignty; Banba, Ériu and Fódla - patron goddesses of Ireland
Celtic mythology is the body of myths belonging to the Celtic peoples. [1] Like other Iron Age Europeans, Celtic peoples followed a polytheistic religion , having many gods and goddesses. The mythologies of continental Celtic peoples, such as the Gauls and Celtiberians , did not survive their conquest by the Roman Empire , the loss of their ...
This category includes the most important and best-known gods of the Celtic world. For more, see the categories Gods of the ancient Britons , Gaulish gods , Irish gods and Welsh gods . See also Category:Celtic goddesses .
Welsh and Irish tradition preserve a number of mother figures such as the Welsh Dôn, Rhiannon (‘great queen’), and Modron (from Matrona, ‘great mother’), and the Irish Danu, Boand, Macha, and Ernmas. However, all of these fulfill many roles in the mythology and symbolism of the Celts, and cannot be limited to motherhood alone.
Celtic paganism, as practised by the ancient Celts, is a descendant of Proto-Celtic paganism, itself derived from Proto-Indo-European paganism.Many deities in Celtic mythologies have cognates in other Indo-European mythologies, such as Celtic Brigantia with Roman Aurora, Vedic Ushas, and Norse Aurvandill; Welsh Arianrhod with Greek Selene, Baltic Mėnuo, and Slavic Myesyats; and Irish Danu ...
The stories were created and amended by various narrators over a very long period of time, and scholars beginning from the 18th century predominantly viewed the tales as fragmentary pre-Christian Celtic mythology, [1] or folklore. [2]