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19th century engraving of the Colossus of Rhodes. Ancient Greek literary sources claim that among the many deities worshipped by a typical Greek city-state (sing. polis, pl. poleis), one consistently held unique status as founding patron and protector of the polis, its citizens, governance and territories, as evidenced by the city's founding myth, and by high levels of investment in the deity ...
The name has reference either to Apollo as the leader and protector of colonies, or as the founder of towns in general, in which case the import of the name is nearly the same as Δεὸς πατρῷος. The altar of Apollo Archegetes at Naxos had particular importance as Naxos was the first Greek colony, founded in 734 BC.
It was very commonly used by both the Greeks and Romans for Apollo's role as the god of light. Like other Greek deities, he had a number of others applied to him, reflecting the variety of roles, duties, and aspects ascribed to the god. However, while Apollo has a great number of appellations in Greek myth, only a few occur in Latin literature.
Obv.: forepart of a wolf, alluding to Apollo Lykeios, the patron-god of the city; rev.: large A (for Argos) within an incuse square. [ 9 ] Herodotus first recorded the myth of the traditional story of Argos being the origin of the ancient Macedonian royal house of the Argead dynasty (Greek: Ἀργεάδαι, Argeádai) of Philip II and ...
God of music, arts, knowledge, healing, plague, prophecy, poetry, manly beauty, and archery. He is the son of Zeus and Leto, and the twin brother of Artemis. Both Apollo and Artemis use a bow and arrow. Apollo is depicted as young, beardless, handsome and athletic. In myth, he can be cruel and destructive, and his love affairs are rarely happy.
At Monthelon, Grannus is called Deus Apollo Grannus Amarcolitanus [2] ("The one with a piercing or far-reaching look" [10]), and at Horbourg-Wihr Apollo Grannus Mogounus. [ 3 ] [ 1 ] In all of his centres of worship where he is assimilated to a Roman god , Grannus was identified with Apollo , [ 3 ] presumably in Apollo's role as a healing or ...
Illustration of a coin of Apollo Agyieus from Ambracia, depicting the conical representation of the god.. Agyieus (Ancient Greek: Ἀγυιεύς, romanized: Aguieus means 'he of the street' [1]) was an epithet of the Greek god Apollo describing him as the protector of the streets, public places, and the entrances to homes. [2]
Many names in Carthage reflected this importance of Melqart, for example, the names Hamilcar and Bomilcar; but Ba‘l "Lord" as a name-element in Carthaginian names such as Hasdrubal and Hannibal almost certainly does not refer to Melqart but instead refers to Ba`al Hammon, chief god of Carthage, a god identified by Greeks with Cronus and by ...