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The New Covenant is a biblical interpretation originally derived from a phrase in the Book of Jeremiah (31:31-34) in the Hebrew Bible (or Old Testament in Christian Bible), and quoted in the chapter 8 of the Epistle to the Hebrews in the New Testament of Christian Bible.
But this is the covenant that I will make with the house of Israel after those days, saith the LORD, I will put My law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be My people; and they shall teach no more every man his neighbour, and every man his brother, saying: 'Know the LORD'; for they ...
Jeremiah 33 is the thirty-third chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 40 in the Septuagint . This book contains prophecies attributed to the prophet Jeremiah , and is one of the Books of the Prophets .
The Hebrew Bible makes reference to a number of covenants (Hebrew: בְּרִיתוֹת) with God ().These include the Noahic Covenant set out in Genesis 9, which is decreed between God and all living creatures, as well as a number of more specific covenants with Abraham, the whole Israelite people, the Israelite priesthood, and the Davidic lineage of kings.
This section contains the 'second major prose sermon' in the book of Jeremiah, closely related in style to the 'temple sermon' (Jeremiah 7:1–8:3), in which a curse in announced 'upon anyone who does not heed the words of the Mosaic covenant' (verses 3–4), focusing on the point that 'the possession of the land hinges entirely upon obedience to the covenant' (verse 5).
The announcement of the Judah's punishment at the hand of foreign nations must have puzzled Jeremiah's audience, as also become the subject of questions by Habakkuk (Habakkuk 1:12–17), but verse 12 is to put it to rest by stating that after God have used Babylon to punish His people, He would punish Babylon for its sins.
The theology of new creation arises from the Old Testament. In light of the coming destruction as covenant curses, the prophets also speak of a subsequent restoration afterwards. Among the ways that this restoration is described is through new creation. For example, Isaiah 65:17 (NIV) reads, “See, I will create new heavens and a new earth.
Laban and Jacob make a covenant together, as narrated in Genesis 31:44–54. Mizpah (מִצְפָּה miṣpāh, mitspah) is Hebrew for "watchtower". It is mentioned in the biblical story of Jacob and Laban, where a pile of stones marks an agreement between two people, with God as their watching witness.
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