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Christian obedience is a free choice to surrender one's will to God, [6] and an act of homage. [3]Amongst the moral virtues obedience enjoys a primacy of honour. The reason is that the greater or lesser excellence of a moral virtue is determined by the greater or lesser value of the object which it qualifies one to put aside in order to give oneself to God.
Finding God in All Things: The vision that Ignatius places at the beginning of the Exercises keeps sight of both the Creator and the creature, the One and the other swept along in the same movement of love. In it, God offers himself to humankind in an absolute way through the Son, and humankind responds in an absolute way by a total self-donation.
According to Catholic teaching, this commandment does not preclude the use of God's name in taking solemn oaths administered by legitimate authority. However, lying under oath , invoking God's name for magical purposes, or voicing words of hatred or defiance against God are considered sins of blasphemy .
Because of these premises, adherents believe that moral obligation is obedience to God's commands; what is morally right is what God desires. [6] Divine command theory features in the ethics of many contemporary religions – including Judaism, Islam, the Bahá'í Faith, and Christianity – as well as featuring in numerous polytheistic ...
Christ's active obedience (doing what God's law required) is usually distinguished from his passive obedience (suffering for his people), but J. Gresham Machen argues, "Every event of his life was a part of his payment for the penalty of sins, and every event of his life was a part of that glorious keeping of the law of God by which he earned ...
Catholic spirituality includes the various ways in which Catholics live out their Baptismal promise through prayer and action. The primary prayer of all Catholics is the Eucharistic liturgy in which they celebrate and share their faith together, in accord with Jesus' instruction: "Do this in memory of me."
The children, who attend school in a diverse, middle-class suburb east of Columbus, broke into small groups and took turns sharing prayer requests. One child asked an adult to pray for a sick ...
The Second Vatican Council made it clear that sensus fidelium (sense of the faithful) does not mean sensus laicorum (sense of the lay people), as if it were a charism granted to the laity in isolation from the Catholic Church hierarchy, and as if the clergy were not included among "the faithful". [5]
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